{"title":"疾病和残疾的调解:发音的复杂性","authors":"Giedrė Šmitienė, Jurga Jonutytė","doi":"10.51554/coll.21.47.05","DOIUrl":null,"url":null,"abstract":"The article looks into Jonas Mačiukevičius’s autobiographical novella Laikrodžiai nesustoja [Clocks Don’t Stop Running, 1968], which delves into a young person’s decade-long experience of a serious illness. The analysis of the story branches out from the research of the authors of the article about the concept of disability in life stories. The authors have also written about the reception of this work in the 1960s. This time, the article discusses the literary features of the text itself and the depiction of the experience of a sick and disabled body.The authors of the article phenomenologically analyze the multilayered nature of the experience of the illness in the text: they analyze the writer’s choice to tell the story from the patient’s perspective and draw attention to the relationship with one’s impaired body and the dynamics of the patient’s self-perception. Analyzing deeper, the authors show that corporeality and dignity are inextricably linked. The experience of pain reveals that pain is never purely physical (it is always existential) and that it is mediated. The experience of illness, like that of disability, depends on the attitudes of the people around us, on their thematized and latent attitudes, which lend different meanings to human vulnerability. According to the authors, Mačiukevičius’s work, which spoke of vulnerability of a body during the Soviet era, could be read afresh today, when ableism has been increasingly appearing in the humanities and social sciences.","PeriodicalId":37193,"journal":{"name":"Colloquia","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mediation of Illness and Disability: The Complexity of Articuliation\",\"authors\":\"Giedrė Šmitienė, Jurga Jonutytė\",\"doi\":\"10.51554/coll.21.47.05\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article looks into Jonas Mačiukevičius’s autobiographical novella Laikrodžiai nesustoja [Clocks Don’t Stop Running, 1968], which delves into a young person’s decade-long experience of a serious illness. The analysis of the story branches out from the research of the authors of the article about the concept of disability in life stories. The authors have also written about the reception of this work in the 1960s. This time, the article discusses the literary features of the text itself and the depiction of the experience of a sick and disabled body.The authors of the article phenomenologically analyze the multilayered nature of the experience of the illness in the text: they analyze the writer’s choice to tell the story from the patient’s perspective and draw attention to the relationship with one’s impaired body and the dynamics of the patient’s self-perception. Analyzing deeper, the authors show that corporeality and dignity are inextricably linked. The experience of pain reveals that pain is never purely physical (it is always existential) and that it is mediated. The experience of illness, like that of disability, depends on the attitudes of the people around us, on their thematized and latent attitudes, which lend different meanings to human vulnerability. According to the authors, Mačiukevičius’s work, which spoke of vulnerability of a body during the Soviet era, could be read afresh today, when ableism has been increasingly appearing in the humanities and social sciences.\",\"PeriodicalId\":37193,\"journal\":{\"name\":\"Colloquia\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Colloquia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51554/coll.21.47.05\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Colloquia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51554/coll.21.47.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章着眼于Jonas ma iukevi ius的自传体中篇小说Laikrodžiai nesustoja[时钟不停地跑,1968],它深入研究了一个年轻人长达十年的严重疾病经历。对故事的分析从文章作者对生活故事中残疾概念的研究中延伸出来。作者还写了关于20世纪60年代对这部作品的接受情况。这一次,文章讨论了文本本身的文学特征和对一个生病和残疾的身体的经历的描绘。这篇文章的作者从现象学的角度分析了文本中疾病体验的多层本质:他们分析了作者选择从患者的角度讲述故事,并将注意力集中在与受损身体的关系以及患者自我感知的动态上。深入分析后,作者发现肉体与尊严是密不可分的。对疼痛的体验表明,疼痛从来不是纯粹的生理上的(它总是存在的),而且是有中介作用的。疾病的经历,就像残疾的经历一样,取决于我们周围人的态度,取决于他们的主题化和潜在的态度,这给人类的脆弱性带来了不同的意义。根据作者的说法,ma iukevi尤斯的作品谈到了苏联时代身体的脆弱性,今天可以重新阅读,因为残疾歧视在人文和社会科学中越来越多地出现。
Mediation of Illness and Disability: The Complexity of Articuliation
The article looks into Jonas Mačiukevičius’s autobiographical novella Laikrodžiai nesustoja [Clocks Don’t Stop Running, 1968], which delves into a young person’s decade-long experience of a serious illness. The analysis of the story branches out from the research of the authors of the article about the concept of disability in life stories. The authors have also written about the reception of this work in the 1960s. This time, the article discusses the literary features of the text itself and the depiction of the experience of a sick and disabled body.The authors of the article phenomenologically analyze the multilayered nature of the experience of the illness in the text: they analyze the writer’s choice to tell the story from the patient’s perspective and draw attention to the relationship with one’s impaired body and the dynamics of the patient’s self-perception. Analyzing deeper, the authors show that corporeality and dignity are inextricably linked. The experience of pain reveals that pain is never purely physical (it is always existential) and that it is mediated. The experience of illness, like that of disability, depends on the attitudes of the people around us, on their thematized and latent attitudes, which lend different meanings to human vulnerability. According to the authors, Mačiukevičius’s work, which spoke of vulnerability of a body during the Soviet era, could be read afresh today, when ableism has been increasingly appearing in the humanities and social sciences.