后爪哇印尼社会的霸权形成

Aprinus Salam
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引用次数: 0

摘要

在社会中,存在着各种结构化的权力关系,将拥有共同利益和目标的个人联系在一起。在这些权力关系中,霸权扮演着重要的角色。霸权是马克思主义传统中最重要的概念,葛兰西更是将其概念化。本文试图在印尼爪哇社会意识形态之争的背景下,重新解读霸权问题。这个问题将在后马克思主义理论的基础上进行研究,特别是当它涉及到资本主义强大秩序的破坏时。根据研究结果,霸权的形成是分层的。各层之间相互影响,形成一个霸权交汇区域。如今在爪哇社会中,存在着一种“竞争”,尤其是在日惹,人们想要回归、感受并变得比其他人更像爪哇人。言下之意是,有些政党比其他政党更有爪哇风情。这种情况在本研究中被称为后爪哇社会。然而,在交叉区域,有全能的木偶师。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hegemonic Formation in Post-Javanese Indonesian Society
In society, there are various structured power relations that connect individuals who share certain interests and objectives. In these power relations, hegemony plays a significant role. Hegemony is the most important notion in the Marxist tradition, especially as it is conceptualized by Gramsci. This paper tries to re-read the issue of hegemony in the context of ideological contestation in Javanese society in Indonesia. The problem will be examined based on post-Marxist theory, especially as it relates to the demolition of the strong order of capitalism. Based on the results of the study, it can be concluded that hegemony forms itself in layers. The layers influence each other so that there is one area of hegemonic intersection. In Javanese society these days, there is a “competition,” especially in Yogyakarta, to return, feel, and become more Javanese than others. The implication is that there are parties who feel more Javanese than others. This case in this study is referred to as the post-Javanese society. However, in the intersection area, there are all-powerful puppeteers.
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