自然主义

Q3 Arts and Humanities

Journal of Buddhist Ethics Pub Date : 2021-12-23 DOI:10.1093/oso/9780190907631.003.0011

J. Garfield

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引用次数: 0

摘要

本章认为，自然主义是人类经验的一种美德，因此在任何伦理理论中都是可取的，佛教伦理确实是自然主义的。特别是，它的伦理取向不依赖于超越或先验的关注;其善的理论根植于对人性和自然世界本质的描述，其对代理和责任的描述完全是因果关系。这一章还讨论了业力的一些方面和含义，包括业力的结果，我们的今生制约我们未来生活的方式，以及集体业力的概念。

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Naturalism

This chapter argues that naturalism is a virtue in an account of human experience, and thus desideratum in any ethical theory, and that Buddhist ethics is indeed naturalistic. In particular, its ethical orientation relies on no transcendent or transcendental concerns; its theory of the good is rooted in an account of human nature and the nature of the natural world, and its account of agency and responsibility is thoroughly causal. The chapter also discusses some of the aspects and implications of karma, including karmic fruition, the ways that our future lives are conditioned by our present ones, and the idea of collective karma.

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来源期刊

Journal of Buddhist Ethics Arts and Humanities-Religious Studies

CiteScore

0.40

自引率

0.00%

发文量

期刊介绍： The Journal of Buddhist Ethics is the first academic journal dedicated entirely to Buddhist ethics. We promote the study of Buddhist ethics through the publication of research and book reviews and by hosting occasional online conferences. Our subject matter includes: Vinaya and Jurisprudence Medical Ethics Philosophical Ethics Human Rights Ethics and Psychology Ecology and the Environment Social and Political Philosophy Cross-cultural Ethics Ethics and Anthropology Interfaith Dialogue on Ethics.