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The goal of the article is to establish the ground of this claim and to make some of its epistemic roots visible. The article begins with an ethnographic account of a contemporary intellectual movement aimed at populating urban spaces with trees in the name of global mental health. Then the discussion turns to a series of critical developments in the psychological and neurobiological sciences—the article demonstrates how these, in turn, are efflorescing into new links between the architectural and psychological sciences. The article shows how this scientific discussion is paralleled by developments in urban planning—Ebenezer Howard’s program of the early twentieth century, set out in Garden Cities of To-Morrow, is taken as exemplary here. The article ends with a reading of Clive Barker’s 1985 short story “The Forbidden” and of the film Candyman, which it gave rise to, whose shared sense of horror at the visceral consequences of failed urban experiments, I argue, should be read as a critical inflection point for the contemporary relationship between psychology and architecture.","PeriodicalId":35197,"journal":{"name":"Cultural Politics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Forest, a Maze, a Garden, a City: Psychiatry’s Architectural Turn\",\"authors\":\"Des Fitzgerald\",\"doi\":\"10.1215/17432197-9964843\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article argues for a mutation in how mental health is conceived in the early twenty-first century. 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引用次数: 0
摘要
摘要:本文认为在21世纪初,心理健康的概念发生了突变。在这种突变中,以家庭、工作场所和街景为形式的物理环境被理解为产生和维持良好心理健康的核心。关于这一主题的许多文章都是在刻板的城市建筑或空间(例如塔楼)和理想化的农村或绿色空间(如公园或小村庄)之间的修辞区分中进行的,前者被认为对人类的心灵有害,后者被认为是心理恢复的。这种根植于文化和科学发展的论述,至少在一定程度上,将精神障碍视为一个空间问题——也就是说,作为一个既可以通过空间实践来理解又可以通过空间实践来治疗的问题。本文的目的是建立这一主张的基础,并使其一些认识根源可见。这篇文章首先从人种学的角度描述了一场当代智力运动,该运动旨在以全球心理健康的名义在城市空间中种植树木。然后,讨论转向心理学和神经生物学的一系列重要发展——文章展示了这些发展如何在建筑科学和心理科学之间形成新的联系。这篇文章展示了这种科学讨论是如何与城市规划的发展并行的——埃比尼泽·霍华德(ebenezer Howard)在《明天的花园城市》(Garden Cities of tomorrow)一书中提出的20世纪初的规划,在这里被视为典范。文章以克莱夫·巴克(Clive Barker) 1985年的短篇小说《被禁》(The Forbidden)和电影《坎迪曼》(Candyman)作为结尾,我认为,这两部电影对失败的城市实验的内在后果有着共同的恐惧感,这应该被解读为当代心理学和建筑之间关系的一个关键转折点。
A Forest, a Maze, a Garden, a City: Psychiatry’s Architectural Turn
Abstract:This article argues for a mutation in how mental health is conceived in the early twenty-first century. In this mutation, physical environments, in the form of homes, workplaces, and streetscapes, are understood as central to the production and maintenance of good mental health. Much writing on this topic has taken place within a rhetorical division between stereotypically urban buildings or spaces (tower blocks, for example), which are said to be harmful to the human mind, and idealized rural or green spaces, such as parks or small hamlets, understood to be psychologically restorative. This discourse, which has its roots in both cultural and scientific developments, has rendered mental disorder as, at least in part, a spatial problem—which is to say, as a problem that might be both understood through but also treated by spatial practices. The goal of the article is to establish the ground of this claim and to make some of its epistemic roots visible. The article begins with an ethnographic account of a contemporary intellectual movement aimed at populating urban spaces with trees in the name of global mental health. Then the discussion turns to a series of critical developments in the psychological and neurobiological sciences—the article demonstrates how these, in turn, are efflorescing into new links between the architectural and psychological sciences. The article shows how this scientific discussion is paralleled by developments in urban planning—Ebenezer Howard’s program of the early twentieth century, set out in Garden Cities of To-Morrow, is taken as exemplary here. The article ends with a reading of Clive Barker’s 1985 short story “The Forbidden” and of the film Candyman, which it gave rise to, whose shared sense of horror at the visceral consequences of failed urban experiments, I argue, should be read as a critical inflection point for the contemporary relationship between psychology and architecture.
期刊介绍:
Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.