“弱者”的自白:沉默决定论的教会障碍

Jeffrey L. McEntire
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引用次数: 0

摘要

《沉默》中的基督形象代表了endu从“父亲宗教”到“母亲宗教”的有意发展。本文将前者解释为一种扭曲的意识形态信仰——“强”和“弱”的决定论——它传达了终藤对基督教制度化和父权方面的厌恶;这在罗德里格斯身上播下了对“弱者”的优越感(尤其是在他忏悔的时候);这就把一种内心的声音人格化了,这种声音指责和困扰着人们对自己能力不足的恐惧。基督的直接通过和同情普遍的痛苦放弃了“强”和“弱”的分类,保证了怀疑的罗德里格斯的宽恕,以及罗德里格斯自我放弃的基督教-佛教基础,说明了endi的母宗教的跨宗教性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confessions of ‘the Weak’: The Ecclesiastical Hindrance of Determinism in Silence
Christ imagery in Silence represents Endō’s intentional progression from ‘father-religion’ to ‘mother-religion’. This paper explicates the former as a distortive ideological belief—the determinism of the ‘strong’ and ‘weak’—that conveys Endō’s aversion for institutionalized and paternal aspects of Christianity; that sows feelings of superiority toward ‘the weak’ in Rodrigues (revealed especially as he administers confession); and that anthropomorphizes as an internal voice that accuses and haunts with fears of inadequacy. Christ’s immediacy through and sympathy for universal suffering relinquishes the categories of ‘strong’ and ‘weak,’ assures a doubting Rodrigues of forgiveness, and—along with the Christian-Buddhist foundation of Rodrigues’ self-renunciation—illustrates the interreligious nature of Endō’s mother-religion.
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