母亲与妓女

IF 0.9 0 HUMANITIES, MULTIDISCIPLINARY
Amber Day
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引用次数: 0

摘要

本文研究了2018年围绕两位女性漫画的惯例迅速连续引发的两起公众争议:米歇尔·沃尔夫在白宫记者协会晚宴上的独白,以及萨曼莎·比关于在边境将儿童与移民父母分开的政策的片段,其中包含对伊万卡·特朗普的粗鲁侮辱。这两起事件引起的关注和评论远远超出了表演者通常的观众。在无数声音参与的更广泛的对话中,围绕理想和规范展开了更广泛的话语斗争。我认为,从根本上说,这是一场关于女性气质和母性概念的斗争,最终是关于如何在公共领域成为一名受人尊敬的女性的斗争。并非偶然的是,对笑话受害者的辩护围绕着她们作为“妻子和母亲”的地位,而对笑话讲述者的否认则集中在她们使用亵渎和性暗示的粗俗上。总的来说,这些事件最终让人明白,女性演员已经成为“文化战争”的热点,她们本身就是性别、权力和公共空间理想之争的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mothers and Whores
This article examines two public controversies that arose in quick succession in 2018 around the routines of two female comics: Michelle Wolf’s monologue at the White House Correspondents’ Association dinner and Samantha Bee’s segment on the policy of separating children from their immigrant parents at the border, which contained a crude insult about Ivanka Trump. Both incidents attracted attention and commentary far beyond the reaches of the performers’ usual audiences. In the wider conversation that myriad voices participated in, a much broader discursive struggle took place over ideals and norms. I argue that it was fundamentally a battle over conceptions of femininity and motherhood and, ultimately, over how to be a respectable woman in the public sphere. Not incidentally, defense of the jokes’ victims revolved around their status as “wives and mothers,” while disavowals of the joke tellers focused on the vulgarity of their use of profanity and sexual innuendo. Overall, these incidents ultimately drive home the way female performers have become hot spots in the “culture wars,” themselves sites of battle over ideals of gender, power, and public space.
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来源期刊
Studies in American Humor
Studies in American Humor HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.40
自引率
90.00%
发文量
39
期刊介绍: Welcome to the home of Studies in American Humor, the journal of the American Humor Studies Association. Founded by the American Humor Studies Association in 1974 and published continuously since 1982, StAH specializes in humanistic research on humor in America (loosely defined) because the universal human capacity for humor is always expressed within the specific contexts of time, place, and audience that research methods in the humanities strive to address. Such methods now extend well beyond the literary and film analyses that once formed the core of American humor scholarship to a wide range of critical, biographical, historical, theoretical, archival, ethnographic, and digital studies of humor in performance and public life as well as in print and other media. StAH’s expanded editorial board of specialists marks that growth. On behalf of the editorial board, I invite scholars across the humanities to submit their best work on topics in American humor and join us in advancing knowledge in the field.
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