两次世界大战期间UAOC的Podebrady中心(1924-1939)

O. Zubko
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The second, mostly “autocephalists”, – the Supreme Church Council of the Ukrainian Orthodox Church for emigration on the territory of the Czechoslovak Republic, headed by the famous politician Serhii Shelukhin (1864–1938) and the connoisseur of Ukrainian church life, specialist historian Vasyl Bidnov (1874–1935) – it was subordinate to the Constantinople to the patriarch. Archbishop Savvatii was the head of the group of “Ukrainian Praguers” (Vrabets, 1880–1952). Th e third group of Ukrainian emigrants joined the Russian Orthodox parish and recognized the authority of Bishop Serhii (Korolyova, 1881–1952). Th e emigration “autocephalous” centre arose in the resort town of Podebrady, 20 km from Prague, and had 182 Ukrainian Academy of Economics students and 51 teachers. From 1924 to 1939, Hryhoriy Melnyk (1893 – aft er 1939) was the Podebrady “autocephalists” pastor. 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引用次数: 0

摘要

这项研究的目的是描述乌克兰乌克兰自治东正教会在两次世界大战之间的捷克斯洛伐克的波德布拉迪中心的活动。研究方法基于具体历史、问题时间顺序、客观性和完整性的原则,以及分析和综合方法的使用。科学的新颖性在于反映了乌克兰移民对教会乌克兰化问题的解决。结论。波德布拉迪乌克兰东正教运动由三个不同的信徒团体代表。第一个属于塞尔维亚东正教大主教戈拉日德(帕夫利卡,1879-1942年)管辖的教区。第二种,主要是“自治主义者”,即乌克兰东正教最高教会委员会,负责捷克斯洛伐克共和国领土上的移民,由著名政治家谢尔希·谢鲁钦(Serhii Shelukhin, 1864-1938)和乌克兰教会生活的行家、专家历史学家瓦西里·比德诺夫(Vasyl Bidnov, 1874-1935)领导,它从属于君士坦丁堡,隶属于宗主教。萨瓦蒂大主教是“乌克兰布拉格人”(Vrabets, 1880-1952)团体的领袖。第三批乌克兰移民加入了俄罗斯东正教教区,并承认主教Serhii (Korolyova, 1881-1952)的权威。这个“自主”移民中心位于距离布拉格20公里的度假小镇波德布拉迪,有182名乌克兰经济学院的学生和51名教师。从1924年到1939年,Hryhoriy Melnyk(1893 - 1939年后)是Podebrady的“自头主义者”牧师。东正教兄弟会的成员以圣徒西里尔和梅多迪乌斯的名字命名,他们是两次世界大战之间捷克斯洛伐克乌克兰移民社区生活的积极参与者。他们留下了最显著的印记,不仅保持了高昂的士气,而且在与酗酒、自杀和优生学的斗争中为其他流亡者及其家人提供了物质支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Podebrady centre of the UAOC in the interwar csr (1924–1939)
Th e purpose of the study is to characterize the activities of the Podebrady centre of the Ukrainian Autocephalous Orthodox Church of Ukraine in interwar Czechoslovakia. Th e research methodology is based on the principles of concrete-historical, problem-chronological approaches, objectivity, and integrity, as well as the use of methods of analysis and synthesis. Th e scientifi c novelty lies in refl ecting the solution of Ukrainian emigration to the issue of the Ukrainianization of the Church. Conclusions. Th e Podebrady Ukrainian Orthodox movement was represented by three separate groups of believers. Th e fi rst belonged to the canonical ju- risdiction of the Serbian Orthodox Church under Archbishop Gorazd (Pavlika, 1879–1942). The second, mostly “autocephalists”, – the Supreme Church Council of the Ukrainian Orthodox Church for emigration on the territory of the Czechoslovak Republic, headed by the famous politician Serhii Shelukhin (1864–1938) and the connoisseur of Ukrainian church life, specialist historian Vasyl Bidnov (1874–1935) – it was subordinate to the Constantinople to the patriarch. Archbishop Savvatii was the head of the group of “Ukrainian Praguers” (Vrabets, 1880–1952). Th e third group of Ukrainian emigrants joined the Russian Orthodox parish and recognized the authority of Bishop Serhii (Korolyova, 1881–1952). Th e emigration “autocephalous” centre arose in the resort town of Podebrady, 20 km from Prague, and had 182 Ukrainian Academy of Economics students and 51 teachers. From 1924 to 1939, Hryhoriy Melnyk (1893 – aft er 1939) was the Podebrady “autocephalists” pastor. Th e members of the Orthodox Brotherhood, named aft er Saints Cyril and Methodius, were active participants in the life of the Ukrainian emigration community in interwar Czechoslovakia. Th ey left the most noticeable mark not only in main- taining high morale but also in the material support of other exiles and their families in the fi ght against drunkenness, suicide, and eugenics.
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