宗教,社会大脑和神秘主义立场

IF 0.8 3区 哲学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Robin I. M. Dunbar
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引用次数: 17

摘要

这篇文章探讨了社会大脑和内啡肽为基础的结合机制对宗教进化的影响。我认为宗教是作为一种行为机制进化而来的,当人类最初进化到150人左右的更大的社会群体时,宗教被设计成促进社区联系的一种行为机制。这不是促进合作的问题,而是设计社会凝聚力的问题——这是一个非常不同的问题。对19世纪乌托邦社区规模的分析表明,宗教基础既允许更大的群体形成,又大大延长了他们的寿命。我认为宗教的发展分为两个阶段:早期的沉浸式形式,没有正式的结构,以恍惚舞蹈为基础(这种形式在许多狩猎采集者的仪式和实践中仍然很明显);后来的形式,有更正式的结构,并产生了我们现代的教义宗教。我认为,现代教义宗教并没有取代祖先的沉浸式宗教,而是教义成分被覆盖在古老的沉浸式形式上,从而产生了神秘主义的立场,这是世界上所有宗教的基础。我认为正是这种神秘的立场导致了世界宗教中邪教和教派的不断涌现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion, the social brain and the mystical stance
This article explores the implications of the social brain and the endorphin-based bonding mechanism that underpins it for the evolution of religion. I argue that religion evolved as one of the behavioural mechanisms designed to facilitate community bonding when humans first evolved the larger social groups of ~150 that now characterise our species. This is not a matter of facilitating cooperation, but of engineering social cohesion – a very different problem. Analysis of the size of C19th utopian communities suggests that a religious basis both allowed larger groups to form and greatly enhanced their longevity. I suggest that religion evolved in two stages: an early immersive form with no formal structure based on trance-dancing (a form still evident in the rituals and practices of many hunter-gatherers) and a later form which had more formal structures and gave rise to our modern doctrinal religions. I argue that the modern doctrinal religions did not replace ancestral immersive religions but rather that the doctrinal component was overlaid on the ancient immersive form, thereby giving rise to the mystical stance that underlies all world religions. I suggest that it is this mystical stance that causes the constant upwelling of cults and sects within world religions.
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来源期刊
CiteScore
2.40
自引率
0.00%
发文量
12
期刊介绍: The international, peer-reviewed journal Archive for the Psychology of Religion/Archiv für Religionspsychologie is the oldest periodical that publishes research in the psychology of religion. It is the organ of the International Association for the Psychology of Religion (IAPR), founded in 1914. The Archive for the Psychology of Religion/Archiv für Religionspsychologie is open to all scientific methodologies, both quantitative and qualitative.
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