走出甘地的“核心圈子”:Satyagraha House、赫尔曼·卡伦巴赫(Hermann Kallenbach)和甘地的儿子们

IF 1.3 Q2 ANTHROPOLOGY
Uma Dhupelia-Mesthrie, J. Weintroub
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引用次数: 0

摘要

这座名为The Kraal的住宅曾在20世纪初被莫汉达斯·卡拉姆chandi甘地(Mohandas Karamchand Gandhi)和他在南非最亲密的朋友赫尔曼·卡伦巴赫(Hermann Kallenbach)短暂居住过,一个世纪后被改建为精品宾馆和博物馆,名为Satyagraha House。它是一系列与遗产和历史叙述、时间和空间问题、家庭遗产、照片和信件有关的重要工作的参考点。两位历史学家致力于讲述那些往往被隐藏起来的小故事,在这里,他们提出了一种超越甘地与卡伦巴赫关系的互动叙事。通过对Satyagraha House的展品和房间的反思,以及该遗址在约翰内斯堡周围空间中的位置,他们认为可以将卡伦巴赫的故事扩展到他与甘地儿子的关系。对话中穿插着书信关系的摘录,然后建立了一系列跨越时间、空间和档案的联系,辐射到约翰内斯堡以外,到印度农村,到印度的道场,到战时英国的拘留营,再到以色列。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Going beyond Gandhi’s ‘inner circle’ of relationships: Satyagraha House, Hermann Kallenbach and Gandhi’s sons
The domestic dwelling known as The Kraal, inhabited briefly by Mohandas Karamchand Gandhi and his closest friend in South Africa, Hermann Kallenbach, in the early twentieth century, and remade a century later as a boutique guesthouse and museum named Satyagraha House, is the point of reference for a set of critical engagements with the work of heritage and historical narrative, questions of time and space, family legacies, photographs and letters. Two historians are invested in telling the smaller stories that are often hidden, and here they argue for a narrative of interaction that goes beyond Gandhi’s relationship with Kallenbach. Through reflections on the exhibits and rooms at Satyagraha House as well as the heritage site’s location within the surrounding space of Johannesburg, they argue for extending the Kallenbach story to his relationships to Gandhi’s sons. The conversation is interspersed with extracts of epistolary relationships that then establish a series of links across time, space and archives, radiating beyond Johannesburg, to the Inanda countryside, to ashrams in India, internment camps in wartime England, and to Israel.
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来源期刊
Critical African Studies
Critical African Studies Arts and Humanities-Arts and Humanities (all)
CiteScore
3.00
自引率
0.00%
发文量
19
期刊介绍: Critical African Studies seeks to return Africanist scholarship to the heart of theoretical innovation within each of its constituent disciplines, including Anthropology, Political Science, Sociology, History, Law and Economics. We offer authors a more flexible publishing platform than other journals, allowing them greater space to develop empirical discussions alongside theoretical and conceptual engagements. We aim to publish scholarly articles that offer both innovative empirical contributions, grounded in original fieldwork, and also innovative theoretical engagements. This speaks to our broader intention to promote the deployment of thorough empirical work for the purposes of sophisticated theoretical innovation. We invite contributions that meet the aims of the journal, including special issue proposals that offer fresh empirical and theoretical insights into African Studies debates.
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