解释学与修辞学:从“真理与方法”到“真理与权力”

IF 0.1 0 RELIGION

Scriptura-International Journal of Bible Religion and Theology in Southern Africa Pub Date : 2020-02-01 DOI:10.7833/3-0-1714

W. Wuellner

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引用次数: 1

摘要

“文学的修辞批评使圣经文学的注释者超越了对文本意义的研究，达到了比语义学和解释学更包容的东西”，或者“修辞批评使我们超越了解释学和结构主义，进入了后结构主义和后解释学”，这些说法需要进一步阐述和限定。因为长久以来，解释学和修辞学的统一被认为是理所当然的。Schleiermacher，现代解释学的奠基人之一，认为这种统一性来源于这样一个事实，即每一个理解行为都是话语行为的反面，因为人们必须掌握话语基础上的思想。

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HERMENEUTICS AND RHETORICS: FROM 'TRUTH AND METHOD' TO 'TRUTH AND POWER'

The claim that ‘rhetorical criticism of literature take the exegetes of biblical literature beyond the study of the meaning of texts to something more inclusive than semantics and hermeneutics’, or that ‘rhetorical criticism is taking us beyond hermeneutics and structuralism to poststructuralism and posthermeneutics’, needs to be elaborated and qualified. For the unity of hermeneutics and rhetorics has been taken for granted for too long. Schleiermacher, one of the founders of modern hermeneutics, saw this unity resulting ‘from the fact that every act of understanding is the obverse of an act of discourse in that one must come to grasp the thought that was at the base of the discourse.

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来源期刊

Scriptura-International Journal of Bible Religion and Theology in Southern Africa RELIGION-

自引率

50.00%

发文量

审稿时长

10 weeks