天堂的“地貌论”:康德早期的普遍自然史观

IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE
C. Ferrini
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引用次数: 0

摘要

从1754年到1756年,康德写了一些中心的、相关的主题,如地球的轴向旋转、热理论和物质的组成,集中在空间、力和运动上。值得注意的是,这些主题都与他1755年的《宇宙自然史》和《天堂理论》有关,在这本书中,他借鉴了由布冯、哈勒和托马斯·赖特等博物学家发展起来的现存的宇宙论和牛顿主义的类比形式。康德是如何建立在这些不同来源的基础上的?本文旨在对康德早期宇宙发展理论中自然史和自然哲学之间关系的具体特征进行细致入微的描述,并阐明指导他创新的、有选择地挪用当代见解的策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A “Physiogony” of the Heavens: Kant’s Early View of Universal Natural History
From 1754 to 1756 Kant wrote on such central, related topics as the axial rotation of the Earth, the theory of heat, and the composition of matter, focusing on space, force, and motion. It has been noted that each of these topics pertains to his 1755 Universal Natural History and Theory of the Heavens, in which he drew on extant cosmogonies and the analogical form of Newtonianism developed by naturalists including Buffon, Haller, and Thomas Wright. How does Kant build on these various sources? This article aims to provide a nuanced account of specific features of the relation between natural history and natural philosophy in Kant’s early developmental theory of the universe and to illuminate the strategy that guides his innovative, selective appropriation of contemporaneous insights.
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
25
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