伊斯兰教与基督教在北苏拉威西博朗蒙贡多建立教育机构中的斗争(1905-1942)

Sabil Mokodenseho, Arif Zamhari
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引用次数: 3

摘要

本研究缘于20世纪初学者对博朗蒙贡都教育状况的关注不足。本研究运用历史的方法,以及社会学、宗教和政治的方法,发现在二十世纪初,原住民通过伊斯兰教教育与教学中心(Sarekat Islam’s Islamic education and Teaching Center)和基督教传教士创立的曾顶(Zending)教育机构接受教育。土著穆斯林社区的教育是一种知识歧视,因为教育只针对基督教儿童、欧洲血统和贵族,而土著穆斯林儿童是不允许的。相反,伊斯兰教育机构的建立是为了容纳所有穆斯林儿童。因此,虽然伊斯兰教的教育机构存在于曾定的教育机构之后很久,但他们的教育机构是可以竞争的。曾丁的教育随着荷兰统治的衰落而结束,而伊斯兰教育机构则继续存在至今。两种宗教在管理教育机构方面的差异使本文得出结论,宗教不仅在回应和定位自己在权力关系中很重要,而且在赋予个人和群体权力方面也很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE STRUGGLE OF ISLAM AND CHRISTIANITY IN THE ESTABLISHMENT OF EDUCATIONAL INSTITUTIONS IN BOLAANG MONGONDOW, NORTH SULAWESI (1905-1942)
This study was conducted due to the scholars’ lack of attention in revealing the conditions of education in Bolaang Mongondow in the early twentieth century. Using historical methods, as well as sociological, religious, and political approaches, this study finds that in the early twentieth century, indigenous people received education through the Sarekat Islam's Islamic Education and Teaching Center and the Zending educational institution founded by Christian missionaries. Zending education for indigenous Muslim communities was a form of knowledge discrimination because education was only specifically for Christian children, European descent, and aristocrats, while indigenous Muslim children were not allowed. In contrast, Islamic educational institutions were established to accommodate all Muslim children. As a result, although Islamic education institutions existed long after the Zending educational institutions, their educational institutions can compete. Zending's education ended with the fall of Dutch rule, while Islamic educational institutions continue to exist to date. The differences between the two religions in managing educational institutions lead this paper to the conclusion that religion is important not only in responding to and positioning oneself in power relations but also in empowering individuals and groups.
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