{"title":"Four women mentioned in The Holy Qura’n as a model of faith and atheism: النساء الأربع اللاتي ضُرِب بِهن المثل في القرآنِ الكريمِ كنموذج للإيمانِ والكفر","authors":"Asmaa Wajeh Younis Asmaa Wajeh Younis","doi":"10.26389/ajsrp.s130322","DOIUrl":null,"url":null,"abstract":"Women have been mentioned in the Holy Qur’an in many places, and some of them were singled out by mentioning their stories or their names, but there is no woman whose name is explicitly mentioned in the Qur’an except for Maryam. The Quranic miraculous concise style is limited to mentioning the closest method to defining the desired person and the most specific to his identity, according to the requirements of the status and context. The Holy Qur’an came by citing many examples and models of women. From this standpoint, this study dealt with talking about the proverbs in the Qur’an which have a special rhetoric that can realized only by those who know the secrets of the Arabic language. The wisdom of setting proverbs in the Quran is to ease the understanding, the realization and the access to it; so that no one will have an argument on the Day of Resurrection, as all the rational, cosmic and literary evidence points with one breath to \"la ilah illa allah\" (there is no god but Allah). This study is based on explaining the concept of the proverb as in language and as an idiom, as well as explaining the sections of the proverb, the proverb is divided into two parts: the explicit proverb and the latent proverb, and this study dealt with the types of proverbs in the Holy Qur’an such as the symbolic, anecdotal, and natural proverbs, and this study also clarified the benefits of proverbs in the Qur’an which one of the most important of them was that proverbs have more effect than abstract words, because they bring the image closer, attract attention, subjects the illusion for the mind, and lift the veil from unaware hearts and compose what is needed and bring it closer, and this study is concluded with the most important four models of women- two examples of the bad people and two examples of the believers through Surat Al-Haram, Allah has set two wonderful and clear examples, of the unbelievers and the people of faith, to show the status of the unbelievers by the represent that they are punished for their disbelief and enmity to the believers by punishing people like them without regard for lineage, marital, kinship, or favoritism, so the wife of Noah and Lot's wife been punished even though they were in the house of prophet-hood, but they disbelieved in Allah and the Prophet, so the marital bond did not save them from the punishment of Allah, and Allah sat an example for a Muslim woman who marries an unbeliever, her husband’s disbelief does not harm her along with her conversion to Islam, this wonderful example of the believers came to indicate that it is their duty to be in such sincerity, honest determination and strength of certainty as these two believers: Aasiya the wife of Pharaoh and Maryam the daughter of Imran.","PeriodicalId":17009,"journal":{"name":"journal of sciences islamic republic of iran","volume":"8 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"journal of sciences islamic republic of iran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26389/ajsrp.s130322","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Multidisciplinary","Score":null,"Total":0}
引用次数: 0
摘要
在《古兰经》中有很多地方提到了女性,其中一些是通过提到她们的故事或她们的名字而被挑出来的,但除了玛丽亚姆之外,没有一个女人的名字在《古兰经》中被明确提到。《古兰经》的奇迹般的简洁风格,仅限于根据地位和语境的要求,提到最接近于定义所期望的人、最具体的他的身份的方法。神圣的《古兰经》引用了许多女性的例子和典范。从这个角度来看,本研究讨论了古兰经中的谚语,这些谚语具有特殊的修辞,只有那些知道阿拉伯语秘密的人才能理解。在古兰经中设置箴言的智慧在于便于理解、实现和接近;这样就没有人会在复活日有任何争论,因为所有理性的、宇宙的和文学的证据都一致指向“la ilah illa allah”(除了安拉没有别的神)。本研究在解释谚语作为语言和成语的概念的基础上,对谚语的各个部分进行了解释,将谚语分为两个部分:本文对《古兰经》中谚语的类型进行了分析,包括象征谚语、轶事谚语和自然谚语,并阐明了《古兰经》中谚语的好处,其中最重要的一点是谚语比抽象的词语更有效果,因为它们拉近了形象,吸引了注意力,给心灵带来了幻觉。揭开不知道的心的面纱,构成需要的东西,使它更接近,这项研究以最重要的四个女人的例子来结束——两个坏人的例子和两个信仰者的例子,通过《古兰经》,安拉为不信仰者和信仰者树立了两个美妙而清晰的例子,为了表明不信道者的地位,他们因不信道和仇视信道者而受到惩罚,而不顾血统、婚姻、亲属关系或偏爱,惩罚像他们一样的人,因此诺亚和罗得的妻子即使在先知之家也受到惩罚,但他们不信真主和先知,所以婚姻关系并没有使他们免受真主的惩罚。安拉为一个穆斯林妇女树立了榜样,她嫁给了一个不信教的人,她丈夫的不信教不会伤害她,也不会伤害她皈依伊斯兰教,信士们的这个奇妙的例子表明,她们有责任像这两个信士那样真诚、诚实、坚定,他们是法老的妻子阿西娅和伊姆兰的女儿玛丽亚。
Four women mentioned in The Holy Qura’n as a model of faith and atheism: النساء الأربع اللاتي ضُرِب بِهن المثل في القرآنِ الكريمِ كنموذج للإيمانِ والكفر
Women have been mentioned in the Holy Qur’an in many places, and some of them were singled out by mentioning their stories or their names, but there is no woman whose name is explicitly mentioned in the Qur’an except for Maryam. The Quranic miraculous concise style is limited to mentioning the closest method to defining the desired person and the most specific to his identity, according to the requirements of the status and context. The Holy Qur’an came by citing many examples and models of women. From this standpoint, this study dealt with talking about the proverbs in the Qur’an which have a special rhetoric that can realized only by those who know the secrets of the Arabic language. The wisdom of setting proverbs in the Quran is to ease the understanding, the realization and the access to it; so that no one will have an argument on the Day of Resurrection, as all the rational, cosmic and literary evidence points with one breath to "la ilah illa allah" (there is no god but Allah). This study is based on explaining the concept of the proverb as in language and as an idiom, as well as explaining the sections of the proverb, the proverb is divided into two parts: the explicit proverb and the latent proverb, and this study dealt with the types of proverbs in the Holy Qur’an such as the symbolic, anecdotal, and natural proverbs, and this study also clarified the benefits of proverbs in the Qur’an which one of the most important of them was that proverbs have more effect than abstract words, because they bring the image closer, attract attention, subjects the illusion for the mind, and lift the veil from unaware hearts and compose what is needed and bring it closer, and this study is concluded with the most important four models of women- two examples of the bad people and two examples of the believers through Surat Al-Haram, Allah has set two wonderful and clear examples, of the unbelievers and the people of faith, to show the status of the unbelievers by the represent that they are punished for their disbelief and enmity to the believers by punishing people like them without regard for lineage, marital, kinship, or favoritism, so the wife of Noah and Lot's wife been punished even though they were in the house of prophet-hood, but they disbelieved in Allah and the Prophet, so the marital bond did not save them from the punishment of Allah, and Allah sat an example for a Muslim woman who marries an unbeliever, her husband’s disbelief does not harm her along with her conversion to Islam, this wonderful example of the believers came to indicate that it is their duty to be in such sincerity, honest determination and strength of certainty as these two believers: Aasiya the wife of Pharaoh and Maryam the daughter of Imran.