宗教的形态形成和宗教自组织(重点是多神论和基督教)

Q1 Arts and Humanities
W. Wildgen
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引用次数: 0

摘要

认知符号学不仅应该以心理学和神经学作为多模态符号使用的背景,而且还必须考虑到与符号交流的生物学,特别是进化和发展方面,或者用卡西尔的话来说,“符号形式”。这篇文章处理的问题,宗教的出现(一般)和具体的宗教(和神话)形式的形态发生。作为理论背景,它求助于ren Thom的“形态动力学”和“半物理”。本文以印度教的多神教特征及其在佛教“革命”中的内爆为重点,描述了宗教形态发生的灾难理论模型的轮廓及其在超复杂阶段后可能发生的内爆。关于基督教的一节描述了它自我组织的早期阶段(在耶稣死后)和它作为国教的稳定。这种形态发生的基本吸引者是耶稣和(他的母亲)玛丽。最后,对宗教的进一步发展及其半源性和比源性进行了评述。宗教的形态动态建模避免了传统的、文化的和哲学的偏见,并将极具争议的宗教话题提升到科学的水平,可以进行数学处理和实证评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The morphogenesis of religion and religious self-organization (with a focus on polytheism and Christianism)
Abstract Cognitive semiotics should not only use psychology and neurology as the background of multi-modal sign usage, but it must also take into account the biological, and specifically the evolutionary and developmental aspects of communication with signs, or in Cassirer’s terms, of “symbolic forms”. This article deals with questions of the emergence of religion (in general) and the morphogenesis of specific religious (and mythical) forms. As a theoretical background, it has recourse to René Thom’s “morpho-dynamics” and “semio-physics”. The contours of a catastrophe-theoretical model of morphogenesis of religions and their possible implosion after a phase of hyper-complexity are described with a focus on polytheistic features of Hinduism and its implosion in the Buddhist “revolution”. A section on Christianism describes the early phases of its self-organization (after the death of Jesus) and its stabilization as a state religion. The basic attractors of this morphogenesis are Jesus and (his mother) Mary. Finally, the further unfolding of religion, its semio- and ratio-genesis, are commented on. The morpho-dynamic modeling of religion avoids traditional, cultural and philosophical biases and raises the highly controversial topic of religion to a scientific level, accessible to mathematical treatment and empirical evaluation.
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来源期刊
Cognitive Semiotics
Cognitive Semiotics Arts and Humanities-Language and Linguistics
CiteScore
2.30
自引率
0.00%
发文量
14
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