作为世界哲学的中国哲学

IF 1.7 2区 社会学 Q1 AREA STUDIES
Chenyang Li
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引用次数: 3

摘要

我认为有三点。第一,中国哲学要成为世界哲学。第二点是,为了推动中国哲学成为世界哲学,我们不应该把哲学历史化。哲学和历史是两门不同的学科。与历史背景同样重要的是,过分强调历史背景,甚至仅仅把哲学看作思想史,会使非专业人士难以研究中国哲学,从而不利于将其作为一种世界哲学来推进。因此,为了发展中国哲学以适应当代需要,而不排除大量非专业人士对其进行研究和借鉴,需要一个良好的平衡。第三点,比较哲学是作为世界哲学来研究、考察和发展中国哲学的最有效途径。比较哲学为不同文化之间的哲学联系在世界舞台上提供了一座急需的桥梁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chinese Philosophy as a World Philosophy
I will argue for three points. The first is on the need to make Chinese philosophy a world philosophy. The second point is that, in order to promote Chinese philosophy as a world philosophy we should not historicize philosophy. Philosophy and history are two different disciplines. As important as historical context is, overemphasizing it or even taking philosophy merely as a matter of intellectual history makes it difficult for non-specialists to study Chinese philosophy, and is therefore counter-productive to advancing it as a world philosophy. A good balance is thus needed in order to develop Chinese philosophy in response to contemporary needs and not to exclude a large number of non-specialists from studying and drawing on it. My third point is that comparative philosophy is the most effective way to study, examine and develop Chinese philosophy as a world philosophy. Comparative philosophy provides a much needed bridge across different cultures for philosophy to connect on the world stage.
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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