体验式大教会:莱克伍德、希尔松与“灵感”的语用学和符号学

IF 0.6 Q3 COMMUNICATION
Robbie B. H. Goh
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引用次数: 1

摘要

大型教会虽然在宗派归属(或相对缺乏)、空间逻辑、礼拜仪式、教导和会众人口统计方面有所不同,但在规模上有共同的特点,而且往往是快速增长的教会。这对于所谓的“体验大教会”(遵循“体验经济”的学术研究)来说尤其如此:这些教会具有广泛的吸引力、庞大且不断增长的会众,相对不受传统基督教空间建筑限制、仪式和宗派历史的限制。这样的体验,大型教会都强调为他们的会众提供一种“鼓舞人心”的体验,即上帝的存在和在教会中的存在。本文运用语用学、符号学和肢体纪律的理论,考察了两个有经验的大教会(美国休斯顿的莱克伍德教会和总部位于澳大利亚悉尼的Hillsong教会),以提供一个大教会实践的分类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Experience Megachurch: Lakewood, Hillsong, and The Pragmatics and Semiotics of “Inspiration”
Megachurches, although differing in terms of denominational affiliation (or relative lack thereof), spatial logic, liturgy, teaching, and congregational demographics, share the common trait of size and are often fast-growing churches as well. This is particularly true of what might be called (following scholarship on the “experience economy”) the “experience megachurch”: those with a broad attractive appeal, large and growing congregations, and relative freedom from traditional Christian spatial-architectural constraints, rituals, and denominational histories. Such experience megachurches share an emphasis on offering their congregations an “inspiring” experience of the reality of God’s existence and presence in the church. Applying theories of pragmatics, semiotics, and bodily discipline, this article examines two experience megachurches (Lakewood in Houston, U.S.A., and Hillsong, headquartered in Sydney, Australia) to offer a taxonomy of megachurch praxis.
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来源期刊
CiteScore
0.80
自引率
20.00%
发文量
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