{"title":"哲学在大流行时代的作用","authors":"G. Lourdes Velázquez","doi":"10.1016/j.bioet.2020.08.001","DOIUrl":null,"url":null,"abstract":"<div><p>Philosophy does not offer tools for solving practical problems, but looks for a sense of concrete situations through a rational reflection. In the present case this sense focuses on: 1. human fragility (the virus can kill any human being); 2. human impotence (our situation is essentially identical with that of ancient epidemics: our defence reduces us to isolation); 3. limited efficiency of techno-science (the decisive therapy for this illness has not been found yet, despite the efforts of hundreds of laboratories and pharmaceutical companies); 4. rediscovery of common good and human solidarity (the protection of the individuals is needed for the protection of society and vice versa); 5. the incumbent presence of death (in the light of which the hierarchy of values orienting human existence can be reshaped).</p><p>The results of these reflections can point out responsibilities of the political power, and lead to hostility against philosophers and the effort of silencing their voice, reminding us of the example of Socrates</p></div>","PeriodicalId":100174,"journal":{"name":"Bioethics Update","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1016/j.bioet.2020.08.001","citationCount":"7","resultStr":"{\"title\":\"The role of philosophy in the pandemic era\",\"authors\":\"G. Lourdes Velázquez\",\"doi\":\"10.1016/j.bioet.2020.08.001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>Philosophy does not offer tools for solving practical problems, but looks for a sense of concrete situations through a rational reflection. In the present case this sense focuses on: 1. human fragility (the virus can kill any human being); 2. human impotence (our situation is essentially identical with that of ancient epidemics: our defence reduces us to isolation); 3. limited efficiency of techno-science (the decisive therapy for this illness has not been found yet, despite the efforts of hundreds of laboratories and pharmaceutical companies); 4. rediscovery of common good and human solidarity (the protection of the individuals is needed for the protection of society and vice versa); 5. the incumbent presence of death (in the light of which the hierarchy of values orienting human existence can be reshaped).</p><p>The results of these reflections can point out responsibilities of the political power, and lead to hostility against philosophers and the effort of silencing their voice, reminding us of the example of Socrates</p></div>\",\"PeriodicalId\":100174,\"journal\":{\"name\":\"Bioethics Update\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1016/j.bioet.2020.08.001\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bioethics Update\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S2395938X2030019X\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bioethics Update","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S2395938X2030019X","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Philosophy does not offer tools for solving practical problems, but looks for a sense of concrete situations through a rational reflection. In the present case this sense focuses on: 1. human fragility (the virus can kill any human being); 2. human impotence (our situation is essentially identical with that of ancient epidemics: our defence reduces us to isolation); 3. limited efficiency of techno-science (the decisive therapy for this illness has not been found yet, despite the efforts of hundreds of laboratories and pharmaceutical companies); 4. rediscovery of common good and human solidarity (the protection of the individuals is needed for the protection of society and vice versa); 5. the incumbent presence of death (in the light of which the hierarchy of values orienting human existence can be reshaped).
The results of these reflections can point out responsibilities of the political power, and lead to hostility against philosophers and the effort of silencing their voice, reminding us of the example of Socrates