喜好和宗教信仰

Janez Vodičar
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引用次数: 0

摘要

解释学圈子需要鼓励。这是宗教信仰吗?Paul Ricoeur坚持某种哲学上的不可知论,尽管在日常实践中他有意识地与基督教联系在一起。他在圣经解释学中的诗性方法,当他面对自己与不信教的同时代人的立场时,非常清楚地表明,人的宗教维度,尤其是对新意义的开放,使理解更加丰富。这也为在Luc Ferry和Gianni Vattimo中反复寻找人类对宗教维度需求的新尝试开辟了道路。没有必要有一种非常确定的宗教形式;重要的是对这些问题持开放态度。通过这种方式,我们解放了科学,使其严肃地面对一个人的宗教层面。在一个全球化的世界里,这一点尤其重要,因为宗教信仰一方面可能成为文明冲突的原因,另一方面也可能成为共同寻求世界精神的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hermeneutik und Religiosität
Hermeneutical circle needs encouragement. Could that be religiosity? Paul Ricoeur insists on some kind of philosophical agnosticism, although in everyday practice he is consciously bound to Christianity. His poetical approach in Biblical hermeneutics when he confronts his position with his non-believing contemporaries, very clearly shows that religious dimension of man, especially in its openness to new meanings, makes the understanding more prolific. This opens the way for new attempts of repeated search for the human need for religious dimension at Luc Ferry and Gianni Vattimo as well. It is not necessary there to be a very certain form of religiosity; the important thing is openness towards these questions. In such a way we liberate the science to seriously confront with religious dimension of a man. This is especially important in a globalized world where religiosity, on the one hand, can be a cause for the clash of civilizations and, on the other, it can be a possibility of a common search for a world ethos.
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