逻各斯与Thumos的关系:《哲学论丛》第7卷第6期第24页分析

IF 0.1 0 PHILOSOPHY
Duane Long
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引用次数: 0

摘要

在EN VII.6 1149a24-b3中,亚里士多德为以下结论提供了一个论据:由胸腺引起的缺失比由上皮性缺失引起的缺失更不可耻。这个论点的推理是模糊的,因为亚里士多德特别提出了两个难以理解的主张;首先,在某种程度上,拇指“听到”了导致无意识的原因,其次,拇指对它听到的东西做出反应,“好像已经推论出”一个关于如何行动的结论。本文认为,之前试图理解这两点的尝试都失败了。它提供了对第一个困难主张的解释,但结论是,文本中没有足够的材料来确定亚里士多德所说的“好像进行了三段论”是什么意思。尽管如此,论文最后还是提供了一个关于这句话的描述,这是亚里士多德的灵感,尽管它确实超出了从文本中可以收集到的任何东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Relation Between Logos and Thumos : An analysis of EN VII.6 1149 a 24–
At EN VII.6 1149a24-b3, Aristotle offers an argument for the conclusion that akrasia due to thumos is less shameful than akrasia due to epithumia. The reasoning in this argument is obscure, for Aristotle makes two claims in particular that are difficult to understand; first, that in some way thumos “hears” reason when it leads to akrasia, and second, that thumos responds to what it hears “as if having syllogized” to a conclusion about how to act. This paper argues that previous attempts to understand these two points have failed. It offers an account of the first difficult claim, but concludes there is not enough material in the text to determine what Aristotle means when he says thumos responds “as if having syllogized”. Nevertheless, the paper ends by offering an account of this remark that is Aristotelian in inspiration, even though it admittedly goes beyond anything that can be gleaned from the text.
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来源期刊
CiteScore
0.60
自引率
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发文量
12
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