哈内曼的《先验哲学的人类学原理》:基于伊斯兰教源的一些观察

Hanafi Mohd. Nor
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引用次数: 1

摘要

本文通过对哈尼曼原则及其与超验哲学人类学的关联的识别、描述和分析,试图追溯人性,超越人性的视野。利用哈内曼著作中的定性数据,特别是参考他的《风琴论》,我们发现哈内曼的原理无疑是一个独立的哲学体系。然而,他的哲学的主要目标并不仅仅是思辨,事实上,这是一种以简短的格言风格写成的医学哲学,其目的更多地是为治愈受苦的人类提供指导,而不是为其思辨信条赢得追随者。哈内曼在他的医学哲学中主要关注的是人类福祉的苦难问题。这个问题的答案将提供哈内曼原理与超验哲学人类学的相关性的指示。因此,要正确理解哈内曼的原则,就必须对他关于人性和哲学的整体概念有所把握。然而,他的思想是反对现代欧洲新出现的主流思想模式的,这种主流思想模式反过来又蔓延到全球。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hahneman’s Principles Anthropology of Transcendent Philosophy : Some Observations in the Light of Islamic Sources
This paper seeks to retrace human nature and transcending the vision of  humanity, by identifying, describing and analyzing the Hahnemannian principles and their relevance to anthropology of transcendent philosophy. Using the qualitative data from Hahnemann’s works with special reference to his Organon we found that Hahnemann’s principles are, unquestionably, a philosophical system in its own right. The primary goal of his philosophy, however is not solely speculative, indeed it is a medical philosophy written in brief  aphoristic style, aimed more of guidelines at curing suffering human beings, rather than winning adherents to its speculative creed. The main concern of  Hahnemann with regard to his medical philosophy is actually the question of suffering human well-being. The answer to this question will provide an indication of the relevant of  Hahnemannian principles to anthropology of transcendent philosophy. Thus Hahnemann’s principles cannot be properly understood apart from some grasp of  his conception of human nature and philosophy as a whole. Nonetheless his ideas are against the new emergence mainstream thought pattern of modern Europe which in turn spread all over the globe.
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