纪录片《反政治和可视化受害者的裙带关系》:媒体人类学研究

Aryo Danusiri
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引用次数: 0

摘要

这篇文章是我回顾我的一部纪念纪录片《Kameng Gampoeng Nyang Keunong Geulawa》的制作过程,这部纪录片是受雅加达一个人权维权非政府组织委托制作的。其目的是向印尼公众提供对亚齐冲突的批评意见。通过使用chronotopes(巴赫金,1981)作为分析工具,我描绘了印度尼西亚政府及其军队如何通过在公共领域传播的专制民族主义的符号学模型,将亚齐视为他者的主导观点。作为反政治的人,我开发了一种特殊的证词计时法,作为一种策略,将受害者的观点作为具体化的经验来捕捉。在我的反思中,我认为,我对受害者的刻画采取了一种持续的压迫者-受害者二元对立观点,将受害者塑造成单一经验的表达,而不是将亚齐演员作为人类的复杂视觉形象。这项研究有助于媒体人类学和非主流电影类型和独立电影作品研究的新兴兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kronotop Kontra Politik dan Visualitas Korban dalam Film Dokumenter: Kajian Antropologi Media
This article is my retrospective account on the making of one of my testimonial documentaries, “Kameng Gampoeng Nyang Keunong Geulawa” (The Village Goat that Takes the Beating, 1999) which was commissioned by a human rights-defender NGO based in Jakarta. The aim was to offer critical views on the Aceh conflict to the Indonesian public. By using chronotopes (Bakhtin, 1981) as the analytical tool, I delineate the way the Indonesian state and its military constituted a dominant view of Aceh as the Other by applying a semiotic model of authoritarian nationalism that circulated in the public sphere. As the counter-politics, I developed particular testimony chronotopes as a strategy to capture victims’ points of view as embodied experience. In my reflection, I argue that instead of producing a complex visuality of the Aceh actors as human beings, my portrayal of the victims had taken on a sustained oppressor-victim binary opposition view which framed victims as the articulation of singular experience. This study contributes to the emerging interest in media anthropology and the study of non-mainstream film genres and independent cinema works.
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