体现了母亲,消解了偶像:科尔姆Tóibín《玛丽的遗嘱》中的女性反抗

IF 0.2 3区 文学 0 LITERATURE
Marisol Morales-ladrón
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引用次数: 0

摘要

自17世纪以来,经典的笛卡儿的身体/心灵二元论影响了西方的很多思想,它也证实了不平衡的二分法,尤其是那些与性别角色有关的二分法,即女性更接近身体或情感,而男性更接近理性。在拒绝认可这种还原论的过程中,女权主义学者一直在努力重新定义有偏见的意识形态立场,并阐明了深入研究这种人为类别边界模糊的话语。此外,神经科学的最新发现证实了身心的联系,表明情绪和感觉甚至比理性更能塑造我们的决策过程、意识,从而塑造我们的日常生活。在科尔姆Tóibín的《玛丽的遗嘱》([2012]2013)中,对天主教最具代表性的象征之一——基督受难——进行了颠覆性的修订,悲伤的玛丽在儿子去世20多年后回忆起他生命中的最后几天。她质疑福音书作为公认真理的有效性,并拒绝与使徒合作证实他们的版本,在多年抵制沉默和流亡之后,她捍卫了自己作为证人作证的权威,并说出了自己的经历。在这样做的过程中,她不接受认可自己作为一个牺牲母亲的世俗的、标志性的象征的公认形象,并捍卫她的叙述的权威,她对世界的见证。对圣母玛利亚的崇拜,圣母学及其对女性沉默和母性牺牲的文化建构的意识形态意蕴,是Tóibín批判的主要对象。他致力于描绘一个有血有肉的女人的更人性化的版本,挑战了几个世纪以来的挪用和娱乐。在她的幻想中,一个能动的、有性别的玛丽通过一种非正统的描述来塑造她的意识,这种描述依赖于她身体感受到的情感,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embodying the mother, disembodying the icon: Female resistance in Colm Tóibín’s The Testament of Mary
The classical Cartesian dualism*body/mind has informed much of Western thought since the 17th century and it has also served to validate unbalanced dichotomies, especially those associated with gender roles, which placed women closer to the body or to emotions, and men closer to reason. In their refusal to endorse this reductionism, feminist scholars have been at pains to redefine biased ideological positions and have articulated discourses that delved into the blurring of boundaries of such artificial categories. Besides, recent discoveries in neuroscience have confirmed the linkage of body and mind, suggesting that emotions and feelings, even more than reason, shape our decision-making processes, our consciousness and, therefore, our daily lives. In Colm Tóibín’s The Testament of Mary ([2012] 2013b), a subversive revision of one of the most emblematic symbols of Catholicism, the Passion of Christ, a grieving Mary recollects the last days of her son’s life more than twenty years after his death. Questioning the validity of the Gospels as given truths and refusing to collaborate with the apostles to confirm their version, she vindicates her authority to testify as a witness and give voice to her own experience after years of resisting silence and exile. In so doing, she does not accept to endorse the received image of herself as an atemporal, iconic symbol of a sacrificing mother and defends the authority of her narrative, her Testament to the world. The cult of the Virgin Mary, the Mariology, and its ideological implications for the cultural construction of female silence and motherly sacrifice, are the main targets of Tóibín’s criticism. Engaged in the rendering of a more human version of a flesh and blood woman, he challenges centuries of appropriation and recreation. In her reverie, an agentive and gendered Mary gives shape to her consciousness by means of an unorthodox account that relies on the emotions felt by her body,
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
34
期刊介绍: World Literature Studies is a scholarly journal published quarterly by Institute of World Literature, Slovak Academy of Sciences. It publishes original, peer-reviewed scholarly articles and book reviews in the areas of general and comparative literature studies and translatology. It was formerly known (1992—2008) as Slovak Review of World Literature Research. The journal’s languages are Slovak, Czech, English and German. Abstracts appear in English.
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