波德里亚,《奥赛罗》和《八恶人》中的超现实与邪恶

IF 0.2 0 FILM, RADIO, TELEVISION
Pouria Torkamaneh, Farhad Poordakan, Pedram Lalbakhsh
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引用次数: 2

摘要

莎士比亚的悲剧和昆汀·塔伦蒂诺的美学暴力电影在罪恶和现实的问题化方面有着惊人的相似之处。这种担忧在《奥赛罗》(1604年)和《八恶人》(2015年)中反响最为强烈。虽然关于这两部作品的批判性学术研究很多,但本文通过咨询让·鲍德里亚关于超现实、犯罪和恐怖主义问题的思想,提供了另一种方法。三方对话的重要性体现在两个方面。首先,它通过三位权威人物建立了近代早期与当代文化之间的联系。其次,它通过描绘(超)现实和邪恶的深刻方式,为每件艺术作品提供了一种新颖的评论。本文还讨论了(非自愿的)现实危机随之而来,当对立的政党争夺最终权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Baudrillard, Hyperreality, and the Evil in Othello and The Hateful Eight
Shakespeare’s tragedies and Quentin Tarantino’s aesthetically violent films bear striking similarities in the problematization of both villainy and reality. Such concerns reverberate the most in Othello (1604) and The Hateful Eight (2015). Although critical scholarship about both works abounds, this essay offers an alternative approach by consulting the thoughts of Jean Baudrillard on the issues of hyperreality, criminality, and terrorism. The dialogue between the three can be important in two ways. First, it establishes a link between Early Modern and contemporary culture by engaging three canonical figures. Second, it provides a novel commentary about each artistic piece by drawing on the profound ways (hyper)reality and villainy can function. The essay also discusses the (non-voluntaristic) crises of reality that follow, when opposing parties battle for the ultimate power.    
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来源期刊
CINEJ Cinema Journal
CINEJ Cinema Journal FILM, RADIO, TELEVISION-
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