乌克兰文化的人类中心主义维度(在智慧老人原型的背景下)

IF 0.5 0 PHILOSOPHY
Z. Yankovska, L. Sorochuk
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引用次数: 2

摘要

目的。文化哲学是一个非常多面的领域,其中也包括人类学的部分。特别是,我们可以谈论在社会发展的特定时期,人(人格)在文化进步中的作用。在某种程度上,这个问题也适用于原型理论。原型理论在今天发展迅速,不仅应用于哲学领域,也应用于其他领域,深深渗透到人文知识的方法论中。因此,我们在本研究中使用了跨学科的工具。这项工作的目的是在一定历史时期开展文化活动的著名人物的经验和作品的基础上,从全局和综合的角度研究个性对乌克兰文化发展的影响。在这种情况下,我们可以求助于智慧老人的原型,它包含了一系列永久的特征(普通的和超越的),这些特征将其投影与“前型”和同时与经验的“积累”联系起来。理论基础。在哲学、人类学、分析心理学、民族哲学等领域著名学者(C. Jung、Z. Freud、M. Scheler、F. Nietzsche、F. Schelling、W. Eco、G. Gachev、A. Bolshakova、L. Koshetarova、M. Eliade、O. Kyryliuk、S. Krymsky、V. Lychkovakh、T. Shestopalova、M. Nesteleev、Z. Bosyk等)著作的基础上,作者注意到,关于乌克兰不同文化时期的人类学(包括人类中心主义)方面按时间顺序的区别,该主题的阐述不够充分。创意。本文的作者证明,人类中心主义特征在个体身上的持续积累赋予了个体超越性,提升为智慧老人的原型,这可以被理解为民族发展背景下的普遍过程。结论。作为研究的结果,我们可以说,个别关键人物在民族文化发展中的作用是相当显著的。这既可以追溯到地方层面,也可以追溯到国家层面,当我们谈论在社会文化发展的某一时期处于领导地位的个体,成为具有某种身份的个体所积累的普遍经验的一种体现,这就是“那个地方”、“那个时代”所需要的“人格”。因此,我们转向智慧老人的原型,作为一个“不变者”,一个“指挥者”,它反映了一个特定时标中最实现和个性化的个性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANTHROPOCENTRIC DIMENSIONS OF UKRAINIAN CULTURE (IN THE CONTEXT OF THE ARCHETYPE OF THE WISE OLD MAN)
Purpose. Philosophy of culture is an extremely multifaceted field, which includes the anthropological segment as well. In particular, we can talk about the role of man (personality) in cultural progress in a particular period of development of the society. To some extent, this problem may also apply to the theory of archetypes, which is rapidly developing today, being used not only in philosophy but also in other fields, deeply penetrated into the methodology of humanities knowledge. Therefore, we used interdisciplinary tools for this study. The purpose of this work is to study the influence of personality on the development of Ukrainian culture in a global, comprehensive dimension, based on the experience and works of famous figures that carried out cultural activities in a certain historical period. In this case, we can appeal to the archetype of the Wise Old Man, which contains a set of permanent features (ordinary and transcendent) that connect its projections with both the "foretype" and at the same time the "accumulation" of experience. Theoretical basis. Based on the work of famous researchers in the field of philosophy, anthropology, analytical psychology, ethnophilosophy (C. Jung, Z. Freud, M. Scheler, F. Nietzsche, F. Schelling, W. Eco, G. Gachev, A. Bolshakova, L. Koshetarova, M. Eliade, O. Kyryliuk, S. Krymsky, V. Lychkovakh, T. Shestopalova, M. Nesteleev, Z. Bosyk, etc.), the authors note the insufficient elaboration of the topic regarding the distinction of anthropological (including anthropocentric) dimensions of different cultural periods of Ukraine in chronological order. Originality. The authors of the article prove that the continuity of the accumulation of anthropocentric features in individuals gives them transcendence, elevate to the archetype of the Wise Old Man, which can be perceived as a universal process against the ethnic development background. Conclusions. As a result of the study, we can say that the role of individual key figures in the development of national culture is quite noticeable. This can be traced both at the local level and at the national level, when we should talk about individuals who in a certain period of development of society and culture were leading and became a kind of embodiment of universal experience accumulated in an individual with a certain identity, which is the "personality" required in "that place" and "that time". For this reason, we turn to the archetype of the Wise Old Man as an "invariant", a "conductor", which reflects the most realized and individualized personality in a particular chronotope.
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