从爱到正义:家庭对种族国家暴力的讯问

IF 1.4 2区 社会学 Q2 CRIMINOLOGY & PENOLOGY
Nadine El-Enany
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引用次数: 1

摘要

本文探讨了在英格兰和威尔士,一个种族化的人在拘留期间死亡后,爱、悲伤和亲属关系如何在家庭为真理和正义而斗争中发挥作用。种族化的人更容易在警察拘留期间死亡。在拘留期间死亡后的家庭经历的特点是难以获得信息、程序拖延、当局缺乏反应和没有解决办法。爱情、悲伤和亲属关系是家庭争取正义的法律斗争的最初跳板,妇女往往通过法律行动和社区运动在要求国家问责方面发挥主导作用。传统上,主流学术认为亲属关系封闭了家庭单位,违背了平等主义和团结的原则,但家庭正义运动挑战了这种说法。在斗争过程中,家庭可能变得政治化,与宣称更广泛的反种族主义目标的团体结成联盟。本文揭示了在羁押案件中种族化死亡的正义斗争中,爱、悲伤和亲属关系的颠覆性潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Love to Justice: Families’ Interrogation of Racial State Violence
This paper explores how love, grief and kinship operate in families’ struggles for truth and justice following a death in custody of a racialised person in England and Wales. Racialised people are disproportionately vulnerable to dying in police custody. Family experiences following a custodial death are characterised by difficulty in obtaining information, delays in processes, a lack of responsiveness from authorities and an absence of resolution. Love, grief and kinship form the initial springboard for families’ legal battles for justice, with women often taking leading roles in demanding state accountability through legal action and community-based campaigns. While kinship ties have traditionally been understood in mainstream scholarship as closing off family units and mitigating against principles of egalitarianism and solidarity, families’ justice campaigns challenge this narrative. Families can become politicised in the course of struggle, forming alliances with groups proclaiming broader antiracist goals. This paper reveals the subversive potential of love, grief and kinship in struggles for justice in racialised death in custody cases.
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来源期刊
CiteScore
3.30
自引率
0.00%
发文量
51
期刊介绍: SOCIAL & LEGAL STUDIES was founded in 1992 to develop progressive, interdisciplinary and critical approaches towards socio-legal study. At the heart of the journal has been a commitment towards feminist, post-colonialist, and socialist economic perspectives on law. These remain core animating principles. We aim to create an intellectual space where diverse traditions and critical approaches within legal study meet. We particularly welcome work in new fields of socio-legal study, as well as non-Western scholarship.
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