(联合国)唱女英雄

Q3 Arts and Humanities
Matatu Pub Date : 2020-02-13 DOI:10.1163/18757421-05002004
C. M. D. Westhuizen
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引用次数: 0

摘要

在南非战争(1899-1902)中,布尔妇女比他们的男人更英勇。当布尔领导人屈服于停战协议时,随之而来的是大量的论述工作,以重新驯服布尔妇女,因为她们拒绝接受与英国的和平协议。但是,在战后的混乱中,重新女性化布尔妇女和将布尔男人提升到他们“应有的”父权地位的尝试却步履蹒跚。“大众母亲”或“民族之母”的形象提供了一个节点类别,将女性对家庭和人民(或新生的阿非利卡民族)的关怀结合在一起,但英雄叙事逐渐被自我牺牲、沉默和被动的母性象征所取代,从而模糊了女性的政治激进主义。今天,对大众汽车英雄主义的回忆,加上基于民主时代宪法的女权主义政治,为阿非利卡人打破白人排外主义,加入新生的民主南非国家提供了可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
(Un)sung Heroines
In the South African War (1899–1902), Boer women emerged as more heroic than their men folk. When Boer leaders succumbed to a truce, much discursive work ensued to domesticate Boer women anew in the face of their recalcitrance in accepting a peace deal with the British. But attempts to re-feminise Boer women and elevate Boer men to their ‘rightful’ position as patriarchs faltered in the topsy-turvy after the war. The figure of the volksmoeder, or mother of the nation, provided a nodal category that combined feminine care for the family and the volk, or fledgling Afrikaner nation, but the heroic narrative was increasingly displaced by the symbol of self-sacrificial, silent and passive motherhood, thereby obscuring women’s political activism. Today, a re-remembering of volksmoeder heroism, combined with feminist politics based on the democratic-era Constitution, opens up possibilities of Afrikaners breaking out of their white exclusivism to join the nascent democratic South African nation.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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