在四分之一个世纪之后重新审视“教会与社会”——一次批判性的重新评估

A. D. Toit
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引用次数: 0

摘要

除了“教会与社会”更直接的催化剂,如改革日告白、公开信、荷兰归正教会从世界归正教会联盟和贝尔哈尔告白中被暂停之外,还有科特斯罗的遗产、“Ras, Volk en Nasie”的消亡、开普主教会的贡献、来自海外归正机构的压力以及对种族隔离日益增长的内部疑虑,这些都应该铭记在心。两种不同的思潮在《教会与社会》中相遇,使其成为一份妥协的文件。在神学上,它改进了它的前身,但其矛盾的性格使它受到严厉的批评。《教会与社会》一书最基本的战略错误是将荷兰改革宗家庭的其他成员排除在外。荷兰归正教会还没有准备好毫无保留地承认种族隔离是罪。最后,我们现在的处境迫切需要一个新的、先知性的教会指示,但这个指示必须来自整个荷兰改革宗家庭;更好的是:来自一个统一的荷兰归正教会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting “Church and Society” after a quarter of a century – a critical reappraisal
Apart from the more immediate catalysts for “Church and Society” such as the Reformation Day Confession, the Open Letter, the suspension of the Dutch Reformed Church from the World Alliance of Reformed Churches and the Confession of Belhar, also the legacy of Cottesloe, the demise of “Ras, Volk en Nasie”, contributions of the Cape Synod, pressure from overseas Reformed institutions and growing internal misgivings about apartheid, should be kept in mind. Two divergent currents met in “Church and Society”, causing it to become a document of compromise. Theologically, it improved on its predecessor, but its ambivalent character subjected it to severe criticism. The most basic strategic mistake in “Church and Society” was the exclusion of the rest of the Dutch Reformed family. The Dutch Reformed Church was not yet ready to confess apartheid unreservedly as sin. Finally, it is suggested that our present situation urgently calls for a new, prophetic ecclesiastic directive, but then one coming from the Dutch Reformed family as a whole; still better: from one united Dutch Reformed Church.
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