Aksin Wijaya对Qs解释的重建。an-Nisa '[4]: 1对规范文本和进步语境解释的批评

Faisal Haitomi
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引用次数: 1

摘要

一些学者说,对宗教的偏见解释在很大程度上导致了过去几十年里发生的性别歧视。对Qs的理解an-Nisa的b[4]: 1关于创造的开始被认为是以性别的名义歧视的起点。在理解这节经文时,总是有不同的群体,首先是规范群体认为夏娃是由亚当的肋骨创造的,而理性群体认为夏娃不是由亚当的肋骨创造的,而是由一种(nafsun wahidah)。但另一方面,Aksin Wijaya否认了这两个团体,因为根据他的说法,这两个团体误解了经文的精神。本文采用的方法是以历史分析为手段的图书馆研究。这项研究的结论是,人类的社会地位不是由性别决定的,而是由对上帝的忠诚决定的。因为在q中。an-Nisa'[4]: 1正确的重音不是在句子“nafsun wahidah”上,而是在句子“ittaqullah”上。因为这节经文是在麦地那启示的,尽管它在语言上被归类为麦加经文,因为它使用了最初的红体字“ya ayyuhan nas”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rekonstruksi Aksin Wijaya atas Interpretasi Qs. an-Nisa’ [4]: 1 Sebuah Kritik atas Penafsiran Tekstualis Normatif dan Kontekstualis Progresif
Some scholars say that the biased interpretation of religion has contributed greatly to the gender discrimination that has occurred over the last few decades. Understanding of Qs. an-Nisa' [4]: 1 regarding the beginning of creation is alleged to be the starting point for discrimination in the name of gender. There are groups who are always at odds in understanding this verse, the first is the normative group which thinks that Eve was created from Adam's rib, while the rational group thinks that Eve was not created from Adam's rib but from one kind (nafsun wahidah). But on the other hand, Aksin Wijaya denied the two groups, because according to him the two groups had misunderstood the spirit of the verse. The method used in this paper is library research with historical analysis as the approach used. This research concludes that human social status is not determined by gender, but by devotion to God. Because in Qs. an-Nisa' [4]: 1 the right emphasis is not on the sentence "nafsun wahidah" but on the sentence "ittaqullah". Because this verse was revealed in Medina even though it is linguistically categorized as a Meccan verse because it uses the initial redaski "ya ayyuhan nas".
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