孩子的婚姻:25美分保护能力和Fikih教义在交配期的判决

Muhammad Idris Nasution, M. Nasution
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引用次数: 0

摘要

童婚是一种全球现象,往往忽视对儿童权利的保护,但少数父母却以法理学理论为挡箭石。伊斯兰教教义赋予父亲和祖父对子女婚姻的绝对权力(ijbar),这一教义经常被滥用,甚至在未经子女同意的情况下就把他们嫁出去。孩子的声音被认为是微不足道的,他拒绝父母的行为往往被视为一种不公正的形式。发件人认为,这与宗教法院的两项裁决不同,在这两项裁决中,裁决更关心的是儿童对为他计划的婚姻的意见,给予儿童isti' zan和isti'mar的权利。针对这一案例,笔者从儿童保护和伊斯兰教法的角度进行了分析。分析结果表明,从儿童保护和伊斯兰教法的角度来看,儿童的意见应该得到奖励。但是这个判决并不是绝对执行的,因为家长的意见不能被忽视,特别是在有非常紧急的原因的情况下。因此,有必要通过考虑儿童的最大利益来协调儿童权利的保护与监护人权力的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kuasa Anak atas Perkawinan: Harmonisasi Perlindungan Anak dan Doktrin Fikih dalam Putusan Dispensasi Kawin
Child marriage is a global phenomenon that often neglects the protection of children's rights, but a few parents use the jurisprudence doctrine as a shield against their actions. The fiqh doctrine that gives absolute power (ijbar) to fathers and grandfathers over their children's marriages is often abused to marry off children even without their consent. The voice of a child is considered insignificant and his rejection of the actions of his parents is often seen as a form of iniquity. It is different from the two decisions of the Religious Courts, which the authors found, in which the decisions were more concerned with the child's opinion on the marriage that was planned for him by giving the child the rights of isti'dzan and isti'mar. Regarding this case, the authors conducted an analysis with the perspective of child protection and maqashid sharia. The results of the analysis show that in the perspective of child protection and maqashid sharia, children should be rewarded for their opinions. But this award is not enforced absolutely because the opinions of parents cannot be ignored, especially in cases where there is a very urgent reason. So that it is necessary to harmonize the protection of children's rights with the fiqh doctrine of guardian authority by considering the best interests of the child.
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