“俄罗斯旧信徒和宗派主义的黄金时代”:通过执法的棱镜改革旧信徒和宗派主义的法律地位1905-1906

IF 0.2 Q4 LAW
A. S. Tumanova, A. A. Safonov
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引用次数: 0

摘要

本文分析了1905年4月17日《关于加强宗教宽容原则》和1906年10月17日《关于形成和行动旧信徒和教派团体的程序》法令颁布后,各派信徒和各种同意的旧信徒的法律状况。本研究以俄罗斯社会政治和旧信徒出版社的材料、私人来源的文件(公众和国家人物的日记)等为基础,作者关注的重点是政府法令和通告,以及对旧信徒和教派的诉讼材料。作者重现了1905-1906年实施忏悔改革的执法背景,及其对老信徒派代表和宗派人士,特别是所谓“Izuver”教派代表的法律生活的影响。运用形式法、比较法,特别是历史传记法的历史法学研究方法,包括对同时代人现行立法的分析,作者得出结论,新立法的适用实践中存在许多问题。改革方式官僚化、传教士审判专家意见可疑、对老信徒与宗派主义的区别认识不足等因素构成了所谓的“执行者效应”,阻碍了宗教改革的实施。宗教学者认为,执法实践的主要弊端在于维护宗教社团的行政监护原则,这反映了国家政策在这一问题上的不一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Golden Age of the Russian Old Believers and Sectarianism”: reform of the legal status of Old Believers and sectarians 1905-1906 through the prism of law enforcement
The article contains an analysis of the legal situation of sectarians and Old Believers of various consents after the publication of decrees on April 17, 1905 "On strengthening the principles of religious tolerance" and on October 17, 1906 "On the procedure for the formation and action of Old Believer and sectarian communities." The study is based on the materials of the Russian socio-political and Old Believer press, documents of private origin (diary entries of public and state figures), etc.The focus of the authors' attention is government decrees and circulars, as well as materials of lawsuits against Old Believers and sectarians. The authors recreate the law enforcement context of the implementation of the confessional reform of 1905–1906 and its impact on the legal life of representatives of Old Believer consents and sectarians, in particular, representatives of the so-called "Izuver" sects. Using the possibilities of formal-legal, comparative-legal and especially historical-biographical methods of historical-legal research, involving the analysis of current legislation by contemporaries, the authors come to the conclusion that the practice of applying new legislation contained numerous problem places. There were bureaucratic methods of reform, and dubious in some cases expert opinions of missionaries at trials, and a lack of understanding of the differences between Old Believers and sectarians, and other factors that make up the so-called "executor effect," which hindered the implementation of religious reform. The main drawback of law enforcement practice was seen by religious scholars in maintaining the principle of administrative guardianship of religious societies, which reflected the inconsistency of state policy in this matter.
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