wa al -关键研究Ṣaifīal-Syitāʾ伊斯兰教在ʿ申ūmīʾān

Nur Fiatin Hafidh
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引用次数: 0

摘要

al-Ṣaifī和al- syitā ' '是古兰经年表中两个未被探索的话题。尽管如此,以阿拉伯半岛的季节划分为基础的分类,考虑到该地区的亚热带性质,是令人困惑的。本研究旨在通过分析al-Ṣaifī和al- syitā ' ' '的特征及其与启示时间的一致性,确定al- -Ṣaifī和al- syitā ' ' ' '的进一步分类。这项研究揭示了三个发现:首先,在《古兰经》Ulūm中,春天和秋天并不重要,因为它们只是夏天和冬天的交替阶段。第二,进一步分类得到夏季诗129首,冬季诗19首。第三,ṣaifī的特征更多地讲述了一个人的打击,而syitāī与悲伤相同。因此,ṣaifī在他的经文中以因果关系模型作为巩固信心的媒介,syitāī在经文内容中以好消息来消除悲伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kajian Kritis al-Ṣaifī wa al-Syitāʾī dalam ʿUlūm al-Qurʾān
al-Ṣaifī and al-Syitā’ī are two unexplored topics in the discourses of the Qur’anic chronology. While being so, such categorization that is based on a seasonal division of the Arabic peninsula is confusing given the subtropical nature of the region. This study aims to identify a further classification of al-Ṣaifī and al-Syitā’ī, by analysing their characteristics as well as their congruity with the revelation time. This study reveals three findings: First, in the ʿUlūm al-Qurʾān books, the spring and the autumn are not considered important for they are only change phases into the summer and winter. Second, the further classification resulted 129 summer verses and 19 winter verses. Third, the characteristic of ṣaifī much told about one’s buffetings, while syitāī is identic with sadness. Thus, ṣaifī presents as media of faith consolidation by using causality model in His verses and syitāī is to remove the sadness through the good news in the verse content.
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