古帆圣训的传播者与早期伊斯兰的地缘政治

Novizal Wendry, A. Majid, S. Susilawati
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引用次数: 1

摘要

本文论述了在经历了长期社会动荡的伊斯兰早期,圣训传播者参与了库法政治动态。这些动乱发生在公元661年至公元743年倭马亚王朝结束期间。本文采用历史的方法来设想圣训传播者之间的政治动态。这项研究揭示了圣训传送者建造了库法城。与对对手的歧视和对倭马亚王朝的失望有关的行为引发了al-Ḥusayn伊本Alî伊本Abî Ṭâlib、ibn al- zubayr、mukht r al-Thaqafî、al- taww b n和Zayd ibn Alî等许多叛乱。这些混乱涉及到赛义德·伊本Abî waqq和al- mugh拉赫·伊本·舒巴。我们认为圣训传送者影响了他们所叙述的圣训。通过对他们所叙述的两段圣训内容的考察表明,他们站在穆维耶王朝和Alî的追随者一边作为对手。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KUFAN HADITH TRANSMITTERS AND GEOPOLITICS IN EARLY PERIOD OF ISLAM
This article discusses the hadith transmitters involvement in Kufa politic dynamic in the early time of Islam Period, which was experiencing a long range of social turmoils. These turmoils occurred from 40 H/661 AD until the end of the Umayyad dynasty in 125 H/743 AD. This article adopts a historical approach to conceive of the dynamic of politics among the hadith transmitters. This research revealed that the hadith transmitters built the city of Kufa. The behavior related to discrimination toward the opponents and the disappointments on the Umayah Dynasty triggered many rebellions such as al-Ḥusayn ibn ‘Alî ibn Abî Ṭâlib, Ibn al-Zubayr, Mukhtâr al-Thaqafî, al-tawwâbûn, and Zayd ibn ‘Alî. These turmoils involved Sa‘d ibn Abî Waqqâṣ and al-Mughîrah ibn Shu‘bah. We argue that the hadith transmitter influenced the hadiths they narrated. Based on the investigation of the two hadith contents that they narrated indicated that they took the side of the Mu‘âwiyah Dynasty and ‘Alî’s followers as the opponents.
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