“我们以色列人”:现代民主政治思想的契约、宪法和圣经起源

Sophia Johnson
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引用次数: 2

摘要

作为一个原本的政治术语,对“约”概念的研究长期以来一直显示出圣经研究与政治理论的交集。近几十年来,契约和宪法之间的联系已经成为现代政治思想的前沿,试图在圣经以色列的描述中找到某些民主理想的起源,以获得宗教或文化权威。丹尼尔·j·伊拉萨尔(Daniel J. Elazar)声称,美国联邦制的第一个概念种子是在希伯来圣经的契约中发现的,这就是例证。本文以以拉撒的著作为起点和终点,运用当代圣经学者的观点来分析他对圣经契约的定义,以揭示他所处的美国政治环境以及他所依赖的诠释者对他的影响。《圣经》的契约或其解释仍然是一个单一的或静态的概念,这一观点被一项调查所推翻,这项调查调查了从19世纪末到20世纪后期圣经学术历史中对契约的不同接受,对比了美国和德国的解释趋势。因此,我的目的是强调宗教与政治之间的相互关系,以及对两者的学术研究,以挑战现代政治思想可以追溯到圣经概念的说法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“We the People of Israel”: Covenant, Constitution, and the Supposed Biblical Origins of Modern Democratic Political Thought
Abstract As an originally political term, study of the concept of “covenant” has long demonstrated the intersection of biblical studies and political theory. In recent decades, the association between covenant and constitution has come to the forefront of modern political thought in attempts to find the origins of certain democratic ideals in the descriptions of biblical Israel, in order to garner either religious or cultural authority. This is exemplified in the claims of Daniel J. Elazar that the first conceptual seeds of American federalism are found in the covenants of the Hebrew Bible. Taking Elazar’s work as a starting and end point, this paper applies contemporary biblical scholarship to his definition of biblical covenant in order to reveal the influences of his own American political environment and that of the interpreters he is dependent upon. The notion that biblical covenant or its interpretation remains a monolithic or static concept is overturned by a survey of the diverse receptions of covenant in the history of biblical scholarship from the late 19th to the late 20th centuries, contrasting American and German interpretive trends. As such, I aim to highlight the reciprocal relationship between religion and politics, and the academic study of both, in order to challenge the claim that modern political thought can be traced back to biblical conceptions.
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