白人神学和其他谎言:托妮·莫里森《宠儿》中的救赎性公共叙事

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
John J. Allen
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引用次数: 1

摘要

托妮·莫里森的《宠儿》可以被解读为一部绝对的神学作品,尤其是它通过叙事复述表达了救赎性的社区团结。莫里森在《宠儿》中想象的社区从支离破碎的孤立走向彼此解放的团结,戏剧性地体现了一种从非洲传统文化中汲取的后殖民神学视野。尽管经常被一些神学诠释者斥为“流行灵知主义”,但托妮·莫里森的《宠儿》拒绝了殖民主义的神学世界观,而是提供了一种混合的神学意义。为了消除文学和神学中经常出现的种族“他者”,莫里森创作了一种神学叙事,重述罪恶的过去,希望为了和谐的未来而超越罪恶。因此,《宠儿》的神学见解是在一种融合的宇宙论中发现的,这种宇宙论不会使殖民本体论类别永久化,而是打造了一种非占有的公共叙事,并向摆脱过去束缚的未来开放。莫里森的《宠儿》为这位神学家提供了相关的问题,这些问题与上帝在一个遭受苦难和压迫的社区中的存在作斗争;这些都是必须及时向基督教传统提出的问题,以便超越白人神学的谎言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On White Theology … and Other Lies: Redemptive Communal Narrative in Toni Morrison’s Beloved
Toni Morrison’s Beloved can be read as a decidedly theological work, particularly in its expression of redemptive communal unity through narrative re-telling. Morrison’s imagined community in Beloved moves from fragmented isolation to liberative solidarity with each other, dramatically exemplifying a postcolonial theological vision, which draws from African traditional cultures. Although often rejected by some theological interpreters as ‘pop-gnostic’, Toni Morrison’s Beloved rejects a theological worldview of coloniality and offers instead a hybridised approach to theological meaning. In dispelling the racial ‘othering’ that frequently occurs in both literature and theology, Morrison crafts a theological narrative that retells the sinful past in the hope of transcending guilt for the sake of a harmonious future. Thus, the theological insight of Beloved is found in a syncretic cosmology that does not perpetuate colonial ontological categories but forges a communal narrative that is non-possessive and open to a future free from the shackles of the past. Morrison’s Beloved equips the theologian with pertinent questions, ones that wrestle with the presence of God within a suffering and oppressed community; these are timely questions that must be posed to the Christian tradition in order to transcend the lies of white theology.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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