{"title":"时间、文化和大众游戏","authors":"F. Lebed","doi":"10.1080/21594937.2022.2136642","DOIUrl":null,"url":null,"abstract":"ABSTRACT Playing masses interact and communicate in an uncertain and topsy-turvy behavioral environment freed, curbed, and evaluated by cultural norms. Through collective effort, this issue has been studied in depth (e.g., Huizinga, 1938, [1949]; Bakhtin, 1984; Sutton-Smith, 2008). The play of the masses is usually considered an escape toward a pleasurable 'there', in which a person in a crowd becomes not him/herself for a while. However, when play is ritualized, linked to the sacral and fixed in the cultural tradition of socio-cultural interactions of the masses, it exhibits properties that have not yet been analyzed in depth. Specifically, I suggest that, despite the tendency to see play as a search for pleasurable escape from routine, the further back one regresses in history, the less mass play is connected with joy and entertainment and the more it is linked to elements of the unsettling and suspenseful sacral experience of identity and deep dramatic catharsis. This ‘serious’ aspect of mass play can also be seen in contemporary sports fandom which, in specific contexts, can be interpreted as a special and even 'sacral' kind of play.","PeriodicalId":52149,"journal":{"name":"International Journal of Play","volume":"13 1","pages":"453 - 467"},"PeriodicalIF":0.6000,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Time, culture, and mass play\",\"authors\":\"F. Lebed\",\"doi\":\"10.1080/21594937.2022.2136642\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Playing masses interact and communicate in an uncertain and topsy-turvy behavioral environment freed, curbed, and evaluated by cultural norms. Through collective effort, this issue has been studied in depth (e.g., Huizinga, 1938, [1949]; Bakhtin, 1984; Sutton-Smith, 2008). The play of the masses is usually considered an escape toward a pleasurable 'there', in which a person in a crowd becomes not him/herself for a while. However, when play is ritualized, linked to the sacral and fixed in the cultural tradition of socio-cultural interactions of the masses, it exhibits properties that have not yet been analyzed in depth. Specifically, I suggest that, despite the tendency to see play as a search for pleasurable escape from routine, the further back one regresses in history, the less mass play is connected with joy and entertainment and the more it is linked to elements of the unsettling and suspenseful sacral experience of identity and deep dramatic catharsis. This ‘serious’ aspect of mass play can also be seen in contemporary sports fandom which, in specific contexts, can be interpreted as a special and even 'sacral' kind of play.\",\"PeriodicalId\":52149,\"journal\":{\"name\":\"International Journal of Play\",\"volume\":\"13 1\",\"pages\":\"453 - 467\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2022-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Play\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21594937.2022.2136642\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Play","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21594937.2022.2136642","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
ABSTRACT Playing masses interact and communicate in an uncertain and topsy-turvy behavioral environment freed, curbed, and evaluated by cultural norms. Through collective effort, this issue has been studied in depth (e.g., Huizinga, 1938, [1949]; Bakhtin, 1984; Sutton-Smith, 2008). The play of the masses is usually considered an escape toward a pleasurable 'there', in which a person in a crowd becomes not him/herself for a while. However, when play is ritualized, linked to the sacral and fixed in the cultural tradition of socio-cultural interactions of the masses, it exhibits properties that have not yet been analyzed in depth. Specifically, I suggest that, despite the tendency to see play as a search for pleasurable escape from routine, the further back one regresses in history, the less mass play is connected with joy and entertainment and the more it is linked to elements of the unsettling and suspenseful sacral experience of identity and deep dramatic catharsis. This ‘serious’ aspect of mass play can also be seen in contemporary sports fandom which, in specific contexts, can be interpreted as a special and even 'sacral' kind of play.
期刊介绍:
The International Journal of Play is an inter-disciplinary publication focusing on all facets of play. It aims to provide an international forum for mono- and multi-disciplinary papers and scholarly debate on all aspects of play theory, policy and practice from across the globe and across the lifespan, and in all kinds of cultural settings, institutions and communities. The journal will be of interest to anthropologists, educationalists, folklorists, historians, linguists, philosophers, playworkers, psychologists, sociologists, therapists and zoologists.