妇女儿童暴力受害者天课思想的辩证法——波诺罗戈宗教人物观点研究

M. Muhsin, Anjar Kususiyanah, Soleh Hasan Wahid, Alif Fatul Auliyah
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引用次数: 0

摘要

向暴力侵害妇女和儿童的受害者分发天课是一个新想法,其中法律需要深刻的解释,甚至需要当代伊智提哈德的存在。这一新现象得到了各种伊斯兰法律专家的不同反应,如在波诺罗戈,经历了相当多的动态。本研究旨在探讨宗教领袖和社区组织Nahdlatul Ulama和Muhammadiyah对性暴力受害者的天课现象的反应。为了探索性暴力受害者对天课现象的反应,研究人员采用实地方法进行了现象学定性研究。本研究的数据来源是波诺罗戈地区的宗教人士。对所有研究对象进行深入访谈,收集性暴力受害者对天课现象的反应数据。在本研究中,可以得出结论,NU和Muhammadiyah Ponorogo Ulama在应对性暴力受害者的天课方面的范式分为三个。僵化文本范式,折衷文本范式,以及情境玛卡希德伊斯兰教法范式。本研究可为社区的天课分配提供参考,更具有人文性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The dialectic of Zakat thought for victims of violence against women and children: A study of the views of religious figures in Ponorogo
The distribution of Zakat to victims of violence against women and children is a new idea in which the law requires profound interpretation and even the existence of contemporary Ijtihad. This new phenomenon has received mixed responses from various Islamic law experts, as in Ponorogo, which experienced quite a lot of dynamics. This research aims to explore responses to the phenomenon of zakat for victims of sexual violence from religious leaders and community organizations Nahdlatul Ulama and Muhammadiyah. To explore responses to the phenomenon of zakat for victims of sexual violence, researchers conducted phenomenological qualitative research with a field approach. The data source from this research is religious figures in the Ponorogo region. In-depth interview techniques with all research subjects regarding responses to the phenomenon of zakat to victims of sexual violence collected data. In this study, it can be concluded that the paradigm of NU and Muhammadiyah Ponorogo Ulama in responding to zakat to victims of sexual violence is divided into three. Rigid-textual paradigm, eclectic-textual paradigm, and contextual-maqashid sharia paradigm. This research can be a reference for the community in distributing zakat, which is more humanist.
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