道教的“绿色化”

IF 1.7 2区 社会学 Q1 AREA STUDIES
Ellen Zhang
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引用次数: 0

摘要

近几十年来,从环境伦理或生态伦理的角度对道家思想进行了许多讨论。在本文中,我将讨论在其自身传统中道教的两个关键术语“紫”和“无”的含义,然后通过对与环境和生态问题相关的紫-无伦理的解释性重建,探索建立一种“绿色道教”形式的可能性。我认为,道家的“自然无为”思想并不仅仅意味着被动地接受事物,而是需要一个主动的维度,可以用来挑战对生态宇宙统一性和多样性的侵略性和破坏性态度。本文旨在表明,尽管我们今天所讨论的一些生态问题可能不是古代道教所关注的主要问题,而且生态问题的复杂性及其解决方案依赖于现代技术,但这并不妨碍我们将道教作为一种文化资源,在当前的环境危机中,我们可以利用它来审视人类在自然中的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Greening” of Daoism
In recent decades there has been much discussion of Daoist thought in the light of environmental or ecological ethics. In this paper, I will discuss the meanings of ziran and wuwei, the two key terms in Daoism within its own tradition and then explore the possibility of establishing a form of “green Daoism” through an interpretative reconstruction of a ziran-wuwei ethic that is relevant to environmental and ecological concerns. I will argue that the Daoist idea of ziran-wuwei does not simply mean to accept things passively, but rather it entails a proactive dimension that can be used to challenge aggressiveness and destructive attitudes towards eco-cosmic unity and diversity. The paper intends to show that although some of the ecological issues we address today may not be the major concerns of ancient Daoism, and that the complexity of the ecological problems and solutions are dependent on modern technology, it will not prevent us from taking Daoism as a cultural resource with which we can examine the human place in nature in view of the current environmental crisis.
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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