{"title":"超验革命","authors":"Hassan Hanafi","doi":"10.20871/KPJIPM.V1I2.12","DOIUrl":null,"url":null,"abstract":"Contrary to the general and common idea that Islam etymologically means submission, surrendering, servitude or even slavery, this paper tries to prove just the opposite, that Islam is a protest, an opposition and a revolution. The term Aslama, in fact, is ambiguous. It means to surrender to God, not to yield to any other power. It implies a double act : first, a rejection of all non-Transcendental yokes; and second, an acceptance of the Transcendental Power. Islam, by this function, is a double act of negation and affirmation. This double act is expressed in the utterance “I witness that there is no god except the God.”","PeriodicalId":31008,"journal":{"name":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","volume":"21 1","pages":"23-49"},"PeriodicalIF":0.0000,"publicationDate":"2011-12-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Revolution of The Transcendence\",\"authors\":\"Hassan Hanafi\",\"doi\":\"10.20871/KPJIPM.V1I2.12\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Contrary to the general and common idea that Islam etymologically means submission, surrendering, servitude or even slavery, this paper tries to prove just the opposite, that Islam is a protest, an opposition and a revolution. The term Aslama, in fact, is ambiguous. It means to surrender to God, not to yield to any other power. It implies a double act : first, a rejection of all non-Transcendental yokes; and second, an acceptance of the Transcendental Power. Islam, by this function, is a double act of negation and affirmation. This double act is expressed in the utterance “I witness that there is no god except the God.”\",\"PeriodicalId\":31008,\"journal\":{\"name\":\"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism\",\"volume\":\"21 1\",\"pages\":\"23-49\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-12-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20871/KPJIPM.V1I2.12\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kanz Philosophia A Journal for Islamic Philosophy and Mysticism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20871/KPJIPM.V1I2.12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Contrary to the general and common idea that Islam etymologically means submission, surrendering, servitude or even slavery, this paper tries to prove just the opposite, that Islam is a protest, an opposition and a revolution. The term Aslama, in fact, is ambiguous. It means to surrender to God, not to yield to any other power. It implies a double act : first, a rejection of all non-Transcendental yokes; and second, an acceptance of the Transcendental Power. Islam, by this function, is a double act of negation and affirmation. This double act is expressed in the utterance “I witness that there is no god except the God.”