阿克塞尔·萨默菲尔特对《种族群体与边界:托罗的种族间关系》的未发表的贡献

IF 0.6 2区 历史学 Q3 ANTHROPOLOGY
M. Jakoubek
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引用次数: 1

摘要

《族群与边界:文化差异的社会组织》(Barth, Fredrik, 1969)是被引用次数最多的人类学著作之一。族群与边界:文化差异的社会组织。卑尔根:Universitetsforlaget)是1967年在卑尔根举行的研讨会的成果。11名与会者参加了研讨会,讨论了11篇论文。然而,这本书,除了巴特惊人的“引言”,只有七章。四篇论文仍未发表。其中一篇未发表的文章是阿克塞尔·萨默菲尔特的《托罗的种族间关系》。2019年是《族群与边界》出版50周年,萨默费尔特的手稿被人从遗忘中发掘出来。本文概述了萨默菲尔特1958年至1960年在乌干达西部的研究背景,并在此基础上讨论了其术语和概念观点,特别关注从“部落”到“族裔群体”的关键转变。在最后一部分,我们提出了一种反事实的种族群体和边界,即如果阿克塞尔·萨默菲尔特的章节被包含在原著中,种族群体和边界会是什么样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An unpublished contribution to Ethnic Groups and Boundaries: ‘Interethnic relations in Toro’ by Axel Sommerfelt
ABSTRACT One of the most cited anthropological books, Ethnic Groups and Boundaries: The Social Organization of Culture Difference (Barth, Fredrik, ed. 1969a. Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Bergen: Universitetsforlaget) is an output of the symposium held in Bergen in 1967. Eleven participants took part in the symposium and eleven papers were discussed. The book, however, consists, apart from Barth's prodigious ‘Introduction’, of only seven chapters. Four papers remained unpublished. One of these unpublished contributions is ‘Inter-etniske relasjoner i Toro’ (‘Interethnic relations in Toro’) by Axel Sommerfelt. In 2019, the year of 50th anniversary of publishing Ethnic Groups and Boundaries, Sommerfelt's manuscript was disinterred from oblivion. The text presents an outline of a background of Sommerfelt's research in Western Uganda from 1958 to 1960, on which it is based, and a discussion of its terminological and conceptual point of view, with a special attention to key shift from ‘tribe’ to ‘ethnic group’. In the last part, a kind of counterfactual Ethnic Groups and Boundaries are presented, i.e. what Ethnic Groups and Boundaries might have looked like if Axel Sommerfelt's chapter had been included in the original book.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
41
期刊介绍: History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.
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