近代中国的西方传教士:从外国传教士到帝国主义代理人?

IF 0.3 2区 哲学 Q2 HISTORY
L. Laamann
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引用次数: 0

摘要

在二十世纪早期,致力于基督教传教的西方传教士主要代表了一种新的世界观,这种世界观把科学目标与使中国人皈依基督教的目标放在同等重要的地位。传统观点认为,20世纪20年代带来了公众态度的巨大变化,将传教士在中国以及在殖民地的角色转变为“帝国主义的代理人”。这篇文章假设,在激进化和意识形态重新定位的知识精英阶层中,这种情况很可能是存在的。然而,中华民国境内的大多数人持有各种各样的观点,从根深蒂固的怀疑(“西方神职人员是外来魔术师”)到高度尊重(“神职人员是医学专家”)。因此,五四运动对西方传教士的统一的、“爱国的”和“科学的”反对原则需要被更细致入微的解释所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Western Missionaries in Modern China: From Ministers of Foreign Teachings to Agents of Imperialism?
Western missionaries working for the proselytization of Christianity during the early twentieth century were predominantly representatives of a new worldview that put scientific objectives on a par with the aim of converting the Chinese to their faith. Conventional wisdom stipulates that the 1920s brought about a sea change in public attitudes, transforming the missionaries’ perceived role in China, as well as in the colonized world, into “agents of imperialism.” This article posits that this may well have been the case within the ranks of a radicalizing and ideologically reorienting intellectual elite. However, the majority of the population within the Republic of China held a variety of views, from deep-rooted suspicion (“Western clerics as alien magicians”) to high esteem (“clerics as medical experts”). The May Fourth Movement’s axiom of a monolithic, “patriotic,” and “scientific” opposition to the Western missionaries thus needs to be replaced by a more nuanced interpretation.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
17
期刊介绍: For nearly fifty years, History of Religions has set the standard for the study of religious phenomena from prehistory to modern times. History of Religions strives to publish scholarship that reflects engagement with particular traditions, places, and times and yet also speaks to broader methodological and/or theoretical issues in the study of religion. Toward encouraging critical conversations in the field, HR also publishes review articles and comprehensive book reviews by distinguished authors.
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