{"title":"土方工程的崛起:本土文学艺术中的土墩建筑(书评)","authors":"John N. Low","doi":"10.1353/nai.2023.a904202","DOIUrl":null,"url":null,"abstract":"S P R I N G & F A L L 2 0 2 0 W I C A Z O S A R E V I E W Scholarship in Indigenous studies and settler colonial studies has long emphasized how the creation of settler societies has always depended on the elimination, extraction, and annexation of Native worlds. This “colonial restructuring of spaces” (p. 33), as Mishuana Goeman describes it in Mark My Words: Native Women Mapping Our Nations, unfolds not just on our lands and on our bodies, but also in the symbolic realm— in the spaces of narrative and representation. Indigenous peoples have always contested and “remapped” these restructurings within Native worldviews, histories, and practices. Engaging these remappings, scholars have increasingly looked to Native concepts of space both to critique colonial forms of (racialized, gendered) spatial domination and to affirm the continuance of these concepts in contemporary Indigenous life. Lisa Brooks, for example, reorganizes histories of literary production and space in the Native northeast around awikhigawogan, an Abenaki concept that braids together the activities of writing, mapmaking, and the production of (Native) space. Among other Native spatial concepts, Goeman herself has drawn on the spiraling world of the Mvskoke (Creek) stomp ground in the poetry of Joy Harjo. In Earthworks Rising, Chadwick Allen brilliantly contributes to this body of scholarship by exploring contemporary Indigenous artistic, literary, and performative productions that engage with Indigenous Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen University of Minnesota Press, 2022","PeriodicalId":41647,"journal":{"name":"NAIS-Native American and Indigenous Studies Association","volume":null,"pages":null},"PeriodicalIF":2.5000,"publicationDate":"2023-08-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen (review)\",\"authors\":\"John N. Low\",\"doi\":\"10.1353/nai.2023.a904202\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"S P R I N G & F A L L 2 0 2 0 W I C A Z O S A R E V I E W Scholarship in Indigenous studies and settler colonial studies has long emphasized how the creation of settler societies has always depended on the elimination, extraction, and annexation of Native worlds. This “colonial restructuring of spaces” (p. 33), as Mishuana Goeman describes it in Mark My Words: Native Women Mapping Our Nations, unfolds not just on our lands and on our bodies, but also in the symbolic realm— in the spaces of narrative and representation. Indigenous peoples have always contested and “remapped” these restructurings within Native worldviews, histories, and practices. Engaging these remappings, scholars have increasingly looked to Native concepts of space both to critique colonial forms of (racialized, gendered) spatial domination and to affirm the continuance of these concepts in contemporary Indigenous life. Lisa Brooks, for example, reorganizes histories of literary production and space in the Native northeast around awikhigawogan, an Abenaki concept that braids together the activities of writing, mapmaking, and the production of (Native) space. Among other Native spatial concepts, Goeman herself has drawn on the spiraling world of the Mvskoke (Creek) stomp ground in the poetry of Joy Harjo. In Earthworks Rising, Chadwick Allen brilliantly contributes to this body of scholarship by exploring contemporary Indigenous artistic, literary, and performative productions that engage with Indigenous Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen University of Minnesota Press, 2022\",\"PeriodicalId\":41647,\"journal\":{\"name\":\"NAIS-Native American and Indigenous Studies Association\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":2.5000,\"publicationDate\":\"2023-08-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"NAIS-Native American and Indigenous Studies Association\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/nai.2023.a904202\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"NAIS-Native American and Indigenous Studies Association","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nai.2023.a904202","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
长期以来,土著研究和移民殖民研究的学者一直强调,移民社会的建立总是依赖于对土著世界的消除、榨取和吞并。正如米舒亚娜·戈曼(Mishuana Goeman)在《记住我的话:土著妇女绘制我们国家的地图》(Mark My Words: Native Women Mapping Our Nations)中所描述的那样,这种“空间的殖民重组”(第33页)不仅在我们的土地和身体上展开,而且在象征领域——在叙事和再现的空间中展开。土著人民总是在他们的世界观、历史和实践中对这些重构提出异议和“重新映射”。通过这些重新定义,学者们越来越多地关注土著的空间概念,既批评殖民形式的(种族化的,性别化的)空间统治,又肯定这些概念在当代土著生活中的延续。例如,丽莎·布鲁克斯(Lisa Brooks)围绕着awikhigawogan重新组织了东北原住民的文学生产和空间历史,这是一个将写作、地图制作和(本土)空间生产活动编织在一起的Abenaki概念。在其他本土空间概念中,戈曼自己在乔伊·哈乔(Joy Harjo)的诗歌中描绘了Mvskoke(克里克)踩地的螺旋世界。在《土方工程的崛起》一书中,查德威克·艾伦通过探索当代土著艺术、文学和表演作品,与土著土方工程的崛起:土著文学和艺术中的土墩建筑,为这一学术体系做出了杰出的贡献,作者:查德威克·艾伦,明尼苏达大学出版社,2022年
Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen (review)
S P R I N G & F A L L 2 0 2 0 W I C A Z O S A R E V I E W Scholarship in Indigenous studies and settler colonial studies has long emphasized how the creation of settler societies has always depended on the elimination, extraction, and annexation of Native worlds. This “colonial restructuring of spaces” (p. 33), as Mishuana Goeman describes it in Mark My Words: Native Women Mapping Our Nations, unfolds not just on our lands and on our bodies, but also in the symbolic realm— in the spaces of narrative and representation. Indigenous peoples have always contested and “remapped” these restructurings within Native worldviews, histories, and practices. Engaging these remappings, scholars have increasingly looked to Native concepts of space both to critique colonial forms of (racialized, gendered) spatial domination and to affirm the continuance of these concepts in contemporary Indigenous life. Lisa Brooks, for example, reorganizes histories of literary production and space in the Native northeast around awikhigawogan, an Abenaki concept that braids together the activities of writing, mapmaking, and the production of (Native) space. Among other Native spatial concepts, Goeman herself has drawn on the spiraling world of the Mvskoke (Creek) stomp ground in the poetry of Joy Harjo. In Earthworks Rising, Chadwick Allen brilliantly contributes to this body of scholarship by exploring contemporary Indigenous artistic, literary, and performative productions that engage with Indigenous Earthworks Rising: Mound Building in Native Literature and Arts by Chadwick Allen University of Minnesota Press, 2022