非洲短暂的等待

IF 1.3 Q2 ANTHROPOLOGY
M. Stasik, Valerie Hänsch, D. Mains
{"title":"非洲短暂的等待","authors":"M. Stasik, Valerie Hänsch, D. Mains","doi":"10.1080/21681392.2020.1717361","DOIUrl":null,"url":null,"abstract":"Ethnographic accounts of Africa in the late 20th century described a continent in which people were seemingly waiting endlessly for a future that would not come (Ferguson 1999; Piot 2010). Driven by normative temporal narratives of modernity and development, citizens and states imagined linear incremental movements through time. From individuals who envision better lives through work, education or migration, to larger community’s agendas for collective empowerment, to government’s long-term visions of national renewal, Africa has been rife with expectations for the future. For both states and citizens, the realization of these multiple futures is routinely delayed and often indefinitely postponed, creating a stark divide between expectation and reality. Across the continent a sense that the future is an elusive good and the present is a chronic state of waiting emerged in the aftermath of neoliberal structural adjustment policies that accelerated inequality, poverty, unequal resource access and marginalization (Ferguson 2006). Perhaps more than any other area, it is in the lives of youth that scholars have examined the gap between expectations of progress and a reality of stagnation (e.g. Archambault 2012; Cole 2004; Hansen 2005; Mains 2012; Masquelier 2005, 2019; Weiss 2009). Youth not only wait for economic development, they wait for maturation and growth in their own lives, as they struggle to attain normative expectations for the life course and become adults. In the face of persistently unmet expectations, many young people have experienced frustration, disillusion, despair or apathy. Scholars have attempted to conceptualize this experience of youth with the notion of ‘waithood’ (Honwana 2012). Attributed to a combination of persisting structures of gerontocratic and patrimonial rule and of economic pressures under neoliberal capitalism, the effects of structural adjustment, in particular, waithood describes the involuntarily prolonged adolescence of (mainly male and urban) youth grappling with issues of poverty, underemployment, access to education and, more generally, social and political marginalization. Deprived of access to the resources needed for attaining markers of social adulthood (i.e. stable income, marriage, family and household formation), youth are effectively put in a state of prolonged waiting that generates feelings of boredom, frustration and shame (Mains 2007, 2017; Masquelier 2013; Schielke 2008). Studies of expectations of development and youth waithood in Africa follow similar logics. Through engagement with modernizing discourses, like formal education, Africans have","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":"24 1","pages":"1 - 9"},"PeriodicalIF":1.3000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"36","resultStr":"{\"title\":\"Temporalities of waiting in Africa\",\"authors\":\"M. Stasik, Valerie Hänsch, D. Mains\",\"doi\":\"10.1080/21681392.2020.1717361\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Ethnographic accounts of Africa in the late 20th century described a continent in which people were seemingly waiting endlessly for a future that would not come (Ferguson 1999; Piot 2010). Driven by normative temporal narratives of modernity and development, citizens and states imagined linear incremental movements through time. From individuals who envision better lives through work, education or migration, to larger community’s agendas for collective empowerment, to government’s long-term visions of national renewal, Africa has been rife with expectations for the future. For both states and citizens, the realization of these multiple futures is routinely delayed and often indefinitely postponed, creating a stark divide between expectation and reality. Across the continent a sense that the future is an elusive good and the present is a chronic state of waiting emerged in the aftermath of neoliberal structural adjustment policies that accelerated inequality, poverty, unequal resource access and marginalization (Ferguson 2006). Perhaps more than any other area, it is in the lives of youth that scholars have examined the gap between expectations of progress and a reality of stagnation (e.g. Archambault 2012; Cole 2004; Hansen 2005; Mains 2012; Masquelier 2005, 2019; Weiss 2009). Youth not only wait for economic development, they wait for maturation and growth in their own lives, as they struggle to attain normative expectations for the life course and become adults. In the face of persistently unmet expectations, many young people have experienced frustration, disillusion, despair or apathy. Scholars have attempted to conceptualize this experience of youth with the notion of ‘waithood’ (Honwana 2012). Attributed to a combination of persisting structures of gerontocratic and patrimonial rule and of economic pressures under neoliberal capitalism, the effects of structural adjustment, in particular, waithood describes the involuntarily prolonged adolescence of (mainly male and urban) youth grappling with issues of poverty, underemployment, access to education and, more generally, social and political marginalization. Deprived of access to the resources needed for attaining markers of social adulthood (i.e. stable income, marriage, family and household formation), youth are effectively put in a state of prolonged waiting that generates feelings of boredom, frustration and shame (Mains 2007, 2017; Masquelier 2013; Schielke 2008). Studies of expectations of development and youth waithood in Africa follow similar logics. Through engagement with modernizing discourses, like formal education, Africans have\",\"PeriodicalId\":37966,\"journal\":{\"name\":\"Critical African Studies\",\"volume\":\"24 1\",\"pages\":\"1 - 9\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"36\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical African Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/21681392.2020.1717361\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21681392.2020.1717361","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 36

摘要

20世纪后期的非洲民族志描述了一个大陆,在那里人们似乎无休止地等待着一个不会到来的未来(Ferguson 1999;皮奥特2010)。在现代性和发展的规范性时间叙事的推动下,公民和国家想象着随时间推移的线性增量运动。从个人通过工作、教育或移民设想更好的生活,到更大的社区集体赋权议程,再到政府对国家复兴的长期愿景,非洲一直充满着对未来的期望。对于国家和公民来说,这些多重未来的实现经常被推迟,而且往往是无限期地推迟,这在期望和现实之间造成了明显的鸿沟。新自由主义结构调整政策加速了不平等、贫困、不平等的资源获取和边缘化,在整个非洲大陆,一种未来是难以捉摸的美好,而现在是一种长期等待的状态。学者们在年轻人的生活中研究了进步的期望与停滞的现实之间的差距,这可能比其他任何领域都要多(例如Archambault 2012;科尔2004;汉森2005;电源2012;Masquelier 2005, 2019;维斯2009)。青年不仅等待经济发展,他们也等待自己生活的成熟和成长,因为他们努力达到对生命历程的规范期望并成为成年人。面对长期未能实现的期望,许多年轻人经历了挫折、幻灭、绝望或冷漠。学者们试图用“等待期”的概念来概念化这种青年经历(Honwana 2012)。由于老年政治和世袭统治的持续结构以及新自由主义资本主义下的经济压力的结合,结构调整的影响,特别是等待期,描述了(主要是男性和城市)青年与贫困、就业不足、教育机会以及更普遍的社会和政治边缘化等问题作斗争的非自愿延长的青春期。被剥夺了获得社会成年标志所需资源的机会(即稳定的收入、婚姻、家庭和家庭组成),青年实际上处于一种长时间等待的状态,产生了无聊、沮丧和羞耻的感觉(Mains 2007, 2017;Masquelier 2013;Schielke 2008)。对非洲发展预期和青年等待期的研究遵循类似的逻辑。通过参与现代化的话语,如正规教育,非洲人已经
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Temporalities of waiting in Africa
Ethnographic accounts of Africa in the late 20th century described a continent in which people were seemingly waiting endlessly for a future that would not come (Ferguson 1999; Piot 2010). Driven by normative temporal narratives of modernity and development, citizens and states imagined linear incremental movements through time. From individuals who envision better lives through work, education or migration, to larger community’s agendas for collective empowerment, to government’s long-term visions of national renewal, Africa has been rife with expectations for the future. For both states and citizens, the realization of these multiple futures is routinely delayed and often indefinitely postponed, creating a stark divide between expectation and reality. Across the continent a sense that the future is an elusive good and the present is a chronic state of waiting emerged in the aftermath of neoliberal structural adjustment policies that accelerated inequality, poverty, unequal resource access and marginalization (Ferguson 2006). Perhaps more than any other area, it is in the lives of youth that scholars have examined the gap between expectations of progress and a reality of stagnation (e.g. Archambault 2012; Cole 2004; Hansen 2005; Mains 2012; Masquelier 2005, 2019; Weiss 2009). Youth not only wait for economic development, they wait for maturation and growth in their own lives, as they struggle to attain normative expectations for the life course and become adults. In the face of persistently unmet expectations, many young people have experienced frustration, disillusion, despair or apathy. Scholars have attempted to conceptualize this experience of youth with the notion of ‘waithood’ (Honwana 2012). Attributed to a combination of persisting structures of gerontocratic and patrimonial rule and of economic pressures under neoliberal capitalism, the effects of structural adjustment, in particular, waithood describes the involuntarily prolonged adolescence of (mainly male and urban) youth grappling with issues of poverty, underemployment, access to education and, more generally, social and political marginalization. Deprived of access to the resources needed for attaining markers of social adulthood (i.e. stable income, marriage, family and household formation), youth are effectively put in a state of prolonged waiting that generates feelings of boredom, frustration and shame (Mains 2007, 2017; Masquelier 2013; Schielke 2008). Studies of expectations of development and youth waithood in Africa follow similar logics. Through engagement with modernizing discourses, like formal education, Africans have
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Critical African Studies
Critical African Studies Arts and Humanities-Arts and Humanities (all)
CiteScore
3.00
自引率
0.00%
发文量
19
期刊介绍: Critical African Studies seeks to return Africanist scholarship to the heart of theoretical innovation within each of its constituent disciplines, including Anthropology, Political Science, Sociology, History, Law and Economics. We offer authors a more flexible publishing platform than other journals, allowing them greater space to develop empirical discussions alongside theoretical and conceptual engagements. We aim to publish scholarly articles that offer both innovative empirical contributions, grounded in original fieldwork, and also innovative theoretical engagements. This speaks to our broader intention to promote the deployment of thorough empirical work for the purposes of sophisticated theoretical innovation. We invite contributions that meet the aims of the journal, including special issue proposals that offer fresh empirical and theoretical insights into African Studies debates.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信