限制文化表达:现代著作权法背后的历史原则如何使文化排斥永久化

April M. Hathcock
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A legal regime that confines protection to the particular creative endeavors of a particular group of people excludes the valuable contributions of those on the outside. Though these exclusions may be unintentional, they are just as harmful as if they had been expressly written into the law.This article takes a critical look at modern copyright law in light of the values and conceptions highlighted in its early development. From its initial emergence as a means of protecting rights in the written word to the rise of the author as a vital hero to the creation of cultural works, copyright continues to espouse certain assumptions and value judgments about cultural creation. By examining these assumptions and values through a critical lens, with the aid of critical race, feminist, and queer theory in particular, I aim to expose the ways in which these assumptions continue to work to the exclusion of the creative works of already marginalized groups of people. As one critical legal scholar has already noted, \"[Intellectual property law contributes to determining and maintaining a pervasive set of power relationships in society.\"1 It is essential that we critique those relationships and deconstruct the ways in which they imbue this area of the law.II.Birth of Copyright and the Importance of the AuthorFrom its very inception into the canon of legal thought, copyright has dealt primarily with the protection of the cultural creations of literate, white, heterosexual males, and this focus continues to color copyright law today. From the first copyright legislation arising out of the early 18th century to the succeeding rise of the Romantic author, the value principles behind providing ownership rights in cultural work have been rooted in the protection of a certain clearly defined cultural creator and his creation.A. Cultural Control and the Statute of AnneThe British Statute of Anne of 1710 emerged in the midst of political, social, and religious upheaval as the very first formal existence of copyright legislation and served a key function in providing control of the majority over cultural output.2 The statute was created to provide protection to authors who were discovering increasing instances of illegitimate printing and copying of their work.3 The printed word had long since emerged from the sole province of clerics and religious leaders to become more accessible to the average person, and printing presses and booksellers were capitalizing off of the increased demand for printed material.4Thus, the Statue of Anne provided for ownership rights to attach to published written material to permit authors to control the dissemination and distribution of their work:Whereas printers Booksellers and other persons have of late frequently taken the liberty of printing reprinting and publishing or causing to be printed reprinted and published Books and other writings without the consent of the authors or proprietors of such books and writings . . . [may it be enacted that] the Author of any Book or books already printed who hath not transferred to any other the copy or copies of such Book or Books share or shares thereof or the Bookseller or Booksellers printer or printers or other person or persons who hath or have purchased or acquired the copy or copies of any Book or Books in order to print or reprint the same shall have the sole right and liberty of printing such Book and Books . …","PeriodicalId":87421,"journal":{"name":"The American University journal of gender, social policy & the law","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Confining Cultural Expression: How the Historical Principles Behind Modern Copyright Law Perpetuate Cultural Exclusion\",\"authors\":\"April M. 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引用次数: 1

摘要

最后,我们只会保存我们所爱的东西。我们只会爱我们所理解的。”- Baba dioum在法律世界中,这句话在版权领域最为真实。为社会文化创造提供所有权,有助于确保它们的保存和子孙后代的生存。然而,当这些权利的基础建立在排除某些群体和文化创作类型的过时价值观上时,我们就有可能对文化是什么以及文化如何反映在我们生产的东西上产生狭隘的看法。尽管版权保护的含义影响着不同群体进行文化生产的机会,但版权过去和现在都没有明确地涉及谁能生产文化创作,谁不能生产文化创作。一种将保护局限于特定人群的特定创造性努力的法律制度,排除了外部人群的宝贵贡献。尽管这些排除可能是无意的,但它们就像明文写入法律一样有害。本文从早期著作权法发展的价值观念出发,对现代著作权法进行了批判性的审视。从最初作为保护文字权利的一种手段出现,到作者作为文化作品创作的重要英雄崛起,版权一直支持着对文化创作的某些假设和价值判断。通过批判性的视角审视这些假设和价值观,特别是在批判性种族、女权主义和酷儿理论的帮助下,我的目标是揭示这些假设继续发挥作用的方式,从而排除已经被边缘化的人群的创造性作品。正如一位批判性的法律学者已经指出的那样,“知识产权法有助于确定和维持社会中普遍存在的一套权力关系。”我们有必要对这些关系进行批判,并解构它们对法律这一领域的影响。2 .版权的诞生和作者的重要性从一开始进入法律思想的标准,版权主要涉及保护有文化的、白人的、异性恋男性的文化创作,这一重点在今天的版权法中继续发挥着重要作用。从18世纪初出现的第一个版权立法到后来浪漫主义作家的兴起,提供文化作品所有权背后的价值原则一直植根于对某个明确界定的文化创作者及其创作的保护。英国1710年的《安妮法令》出现在政治、社会和宗教动荡之中,作为第一个正式存在的版权立法,它在控制大多数人对文化产出的控制方面发挥了关键作用制定该法规是为了保护那些发现自己的作品被非法印刷和复制的现象日益增多的作者印刷文字早已不再是神职人员和宗教领袖的专属领域,普通人也更容易接触到,印刷厂和书商也从对印刷材料日益增长的需求中获利。因此,《安妮雕像》规定了已出版的书面材料的所有权,允许作者控制其作品的传播和发行:鉴于印刷商、书商和其他人近来经常擅自印刷、重印和出版或使人印刷、重印和出版书籍和其他作品,而未经这些书籍和作品的作者或所有者的同意……(可能是颁布)任何书或书籍的作者已经印刷谁不转移到其他书的复制或拷贝或书股票或股票或书商或书商打印机或打印机或其它人谁购买或获得的副本或复制任何书或书籍来打印或重印相同的唯一有权和自由等印刷书和书。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confining Cultural Expression: How the Historical Principles Behind Modern Copyright Law Perpetuate Cultural Exclusion
I.Introduction"In the end, we will conserve only what we love. We will love only what we understand." - Baba DioumNowhere in the legal world do these words ring more true than in the area of copyright. Providing ownership rights in the cultural creations of society helps to ensure their preservation and survival for generations to come. However, when the very basis for those rights is predicated on antiquated values that exclude certain groups and types of cultural creation, then we run the risk of creating a narrowed view of what culture is and how it is reflected in the things we produce. Copyright was not-and is not- explicitly concerned with who could produce cultural creations and who could not, though the implications of copyright protection affect the opportunities of different groups for cultural production. A legal regime that confines protection to the particular creative endeavors of a particular group of people excludes the valuable contributions of those on the outside. Though these exclusions may be unintentional, they are just as harmful as if they had been expressly written into the law.This article takes a critical look at modern copyright law in light of the values and conceptions highlighted in its early development. From its initial emergence as a means of protecting rights in the written word to the rise of the author as a vital hero to the creation of cultural works, copyright continues to espouse certain assumptions and value judgments about cultural creation. By examining these assumptions and values through a critical lens, with the aid of critical race, feminist, and queer theory in particular, I aim to expose the ways in which these assumptions continue to work to the exclusion of the creative works of already marginalized groups of people. As one critical legal scholar has already noted, "[Intellectual property law contributes to determining and maintaining a pervasive set of power relationships in society."1 It is essential that we critique those relationships and deconstruct the ways in which they imbue this area of the law.II.Birth of Copyright and the Importance of the AuthorFrom its very inception into the canon of legal thought, copyright has dealt primarily with the protection of the cultural creations of literate, white, heterosexual males, and this focus continues to color copyright law today. From the first copyright legislation arising out of the early 18th century to the succeeding rise of the Romantic author, the value principles behind providing ownership rights in cultural work have been rooted in the protection of a certain clearly defined cultural creator and his creation.A. Cultural Control and the Statute of AnneThe British Statute of Anne of 1710 emerged in the midst of political, social, and religious upheaval as the very first formal existence of copyright legislation and served a key function in providing control of the majority over cultural output.2 The statute was created to provide protection to authors who were discovering increasing instances of illegitimate printing and copying of their work.3 The printed word had long since emerged from the sole province of clerics and religious leaders to become more accessible to the average person, and printing presses and booksellers were capitalizing off of the increased demand for printed material.4Thus, the Statue of Anne provided for ownership rights to attach to published written material to permit authors to control the dissemination and distribution of their work:Whereas printers Booksellers and other persons have of late frequently taken the liberty of printing reprinting and publishing or causing to be printed reprinted and published Books and other writings without the consent of the authors or proprietors of such books and writings . . . [may it be enacted that] the Author of any Book or books already printed who hath not transferred to any other the copy or copies of such Book or Books share or shares thereof or the Bookseller or Booksellers printer or printers or other person or persons who hath or have purchased or acquired the copy or copies of any Book or Books in order to print or reprint the same shall have the sole right and liberty of printing such Book and Books . …
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