互补性原则与伊斯兰教法在追究苏丹达尔富尔国际罪行肇事者责任方面的不相容

Pub Date : 2020-01-01 DOI:10.15640/jlcj.v8n2a2
Kuel Jok
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引用次数: 0

摘要

本研究旨在寻求法律机制,探讨在2019年4月巴希尔被免职后,苏丹达尔富尔地区反人类种族灭绝罪和针对富尔族、扎格哈瓦族和马萨利特族的战争罪的个人专员如何向国际刑事法院问责,并在没有国际刑事指控的情况下,除了在苏丹境内洗钱和恐怖主义的国内指控外,如何对国际刑事法院负责。自2009年以来,非洲联盟一直抵制逮捕巴希尔并将其移交给国际刑事法院(ICC)。目前,在如何处理国际刑事法院对巴希尔和其他苏丹国民发出的逮捕令问题上,执政的苏丹国民没有达成一致的决定。有些人反对他们的责任,另一些人建议在国家司法机构中采用互补原则。后一项建议产生了法律冲突,因为苏丹不是国际刑事法院的缔约国,其1991年《刑法》及其《宪法》的规定源自伊斯兰教法。该研究表明,苏丹在其司法机构中采用二元或一元论制度,作为在海牙国际刑事法院追究巴希尔和其他苏丹逃犯责任的替代法律机制。
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Incompatibility of the Principle of Complementarity and Sharia for the Accountability of the Perpetrators of the International Crimes in Sudan’s Darfur
This study seeks legal mechanisms on how the alleged individual commissioners of the crimes of genocide crimes against humanity and war crimes against the Fur, Zaghawa and Massaliet ethnic groups in Darfur of Sudan can be accountable to the ICC, after the removal of Al Bashir in April 2019, and remaining without international criminal charges except the domestic ones of Money Laundry and Terrorism in Sudan. Since 2009, the African Union has been resisting the arrest and surrender of Al Bashir to the International Criminal Court (ICC). At present, there is no consensual decision among the Sudanese nationals in power on how to address the arrest warrant issued by the ICC against Al Bashir and other Sudanese nationals. Some reject their accountability and other propose adoption of the principle of complementarity in national judiciaries. The latter suggestion generates conflict of laws, since Sudan is not a Party State to the ICC and its Criminal Act, 1991 with provisions of its Constitution are derived from the Sharia (Islamic Law). The study suggests that Sudan adopts either dualistic or monistic system in its judiciaries as alternative legal mechanism for the accountability of Al Bashir and other Sudanese fugitives from justice at the ICC, in The Hague.
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