提供内部景观:梦想,内省意象和个人地理的叙事探索

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM
M. Bernini
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引用次数: 2

摘要

这篇文章提出了一个跨学科的理论,它将其称为“内景”:作为一个空间扩展世界的心灵的人工表征。通过从文学作品(卡夫卡的短篇小说《桥》)、广播剧(塞缪尔·贝克特的《余烬》)和一部关于听觉-语言幻觉的创造性纪录片(有声听众的短片《亚当+ 1》)中引入内在景观的例子,它表明,这些心灵的空间再现是通过将内在体验的准感知元素转化为可提供的生态而构建的。通过这种方式,它们能够主动探索作为可导航环境的内心世界。由此产生的故事世界显示出与梦的逻辑和本体论相似的特征。因此,对梦的认知研究和对梦景的个人地理的制图研究,将有助于理解内在景观是什么、能做什么和能做什么,如果像这篇文章所认为的那样,它们应该被用作杰西·巴特勒所说的“扩展内省”(2013:95)的增强手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affording innerscapes: Dreams, introspective imagery and the narrative exploration of personal geographies
Abstract The essay presents an interdisciplinary theory of what it will call “innerscapes”: artefactual representations of the mind as a spatially extended world. By bringing examples of innerscapes from literature (Kafka’s short story The Bridge), radio plays (Samuel Beckett’s Embers), and a creative documentary about auditory-verbal hallucinations (a voice-hearer’s short film, Adam + 1), it suggests that these spatial renditions of the mind are constructed by transforming the quasi-perceptual elements of inner experience into affording ecologies. In so doing, they enable an enactive exploration of inner worlds as navigable environments. The resulting storyworlds display features that resemble the logic and ontology of dreams. Cognitive research on dreams and cartographical studies of the personal geographies of dreamscapes will thus inform the understanding of what innerscapes are, do and can do if used, as the essay argues they should be, as enhancing devices for what Jesse Butler has called ‘extended introspection” (2013: 95).
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