Chinamitales:危地马拉殖民地高地土著社区的k ' ichee '捍卫者和正义

Owen Jones
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引用次数: 1

摘要

本文考察了土著倡导者的功能,他们在前哥伦布时期的中美洲存在并持续到19世纪的危地马拉殖民时期的K ' ichee '社会中作为ward领袖(chinamitales)的地位。这是一种世袭的法律和行政地位,是前哥伦布时代喀契安社会精英们通过军事征服而享有的结果和回报。在土地纠纷和刑事案件中,华人律师主张为其辖区内的精英和非精英居民辩护。从16世纪到19世纪,他们一直在土著社区中作为官方未承认的法律倡导者参与地方一级土著社区的法庭并在土著镇议会前为他们的选民辩护。他们也扮演着与当地市政委员会类似的角色,做最后的遗嘱,提名当地市政委员会选举的候选人和教会教友的职位,收取贡品,为修复工作选择工人。当土著社区内部在剥夺土地公民权问题上产生分歧时,当他们感觉到土著市政委员会没有保护他们的利益时,他们的主张就蔓延到区域和高等法院的殖民司法程序中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chinamitales: defensores y justicias k’ichee’ en las comunidades indígenas del altiplano de Guatemala colonial
The present article examines the functions of indigenous advocates whose position as ward leaders (chinamitales) in K’ichee’ societies existed in Pre-Columbian Mesoamerica and continued into the colonial nineteenth century in Guatemala. This was a hereditary legal and administrative position that elites in K’ichee’an society enjoyed as a result and reward of military conquest in the Pre-Columbian era. Chinamitales advocated for the inhabitants of their wards who were both elites and non-elites in land disputes and in criminal matters. They persisted in indigenous communities from the sixteenth century to the nineteenth century as officially unrecognized legal advocates who participated in tribunals in indigenous communities at the local level and advocated for their constituents before their indigenous town councils. They also acted in a similar capacity as the indigenous municipal council, making last testaments, nominating candidates for local town council elections and positions in the church laity, collecting tribute, and choosing laborers for the repartimiento. Their advocacy spilled over into colonial judicial proceedings at the regional and high court levels when disagreements arose within indigenous communities over land disenfranchisement and whenever they sensed that the indigenous municipal council was not protecting their interests.
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