拒绝沉默:宣称混乱叙事

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM
Colleen Donnelly
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引用次数: 1

摘要

在《受伤的说书人》中,亚瑟·弗兰克提出了三种叙事类型,即人们试图收回自己的声音和因疾病而变得陌生的身体——恢复、探索和混乱。赔偿的叙述占据了媒体的主导地位;在这种情况下,病人只是被动地经历疾病,而医学界则被认为是有能动性的。在任务叙述中,体验者成为他们自己的英雄;他们的痛苦带来的知识,然后与观众分享谁见证,并负责学习经验所传达的教训。在探索叙事中,虽然说话者拥有在归还叙事中经常被剥夺的代理,但他们背负着激励他人的责任。这让叙述者成为了英雄,但我们要问,要求叙述者成为英雄和其他人的榜样的命令从何而来?如果这种需求来自于受众和市场需求,我们就需要认识到他们是如何决定故事的讲述方式,决定出版商和媒体场所选择哪些故事来传播。第三种类型是混乱叙事,观众很少遇到,因为混乱叙事通常被抹去。这种“反叙事”只能活,不能说。患有慢性身体或精神疾病或残疾的人,如果不能坚忍,不能把自己的故事变成一种探索的叙述,就会变得沉默。由于这些人也无法获得赔偿,他们的故事就没有说出来或写下来。他们的故事在很大程度上受到外部机构的控制。未能达到正常期望就意味着被拒绝。如果真正的混乱叙事要被说出来和写出来,就必须理解规范性规范是如何产生的,使混乱叙事的权威失去了合法性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Refusing to be silenced: Claiming chaos narrative
Abstract In the Wounded Storyteller, Arthur Frank proposed three types of narrative told by people attempting to reclaim their voice and the body made alien by illness – restitution, quest, and chaos. Restitution narrative has dominated media; in it, the patient simply experiences the disease and is presented passively, and the medical community is presented as having agency. In quest narrative, the experiencer becomes their own hero; their suffering brings knowledge which is then shared with the audience who bears witness and is charged with learning the lesson the experience conveys. In quest narrative, while speakers have agency that they are often robbed of in the restitution narrative, they are saddled with the imperative to inspire others. This makes the narrator a hero, but we need to ask, where does the imperative come from that demands that the narrator become a hero and an example for others? If that imperative comes from the audience and market demands, we need to recognize how they are dictating the manner in which stories are told, determining which are selected by publishers and media venues to be disseminated. The third type, the chaos narrative, is rarely encountered by audiences because the chaos narrative is usually erased. This “anti-narrative” can only be lived and cannot be told. The individual living with chronic physical or mental illness or a disability, who cannot be stoic and turn their story into a quest narrative, is rendered mute. Since restitution narrative is also unavailable to these individuals, their stories are left unspoken or unwritten. Their stories have largely been controlled by external agents. Failure to meet normate expectations has meant rejection. How prescriptive norms arose that delegitimatized the authority of chaos narrative must be understood if authentic chaos narrative is to be spoken and written.
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