荒谬的厌恶:让-保罗·萨特恶心中的存在现象学

IF 0.1 0 PHILOSOPHY
Giorgia Vasari
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引用次数: 0

摘要

本文的目的是分析萨特的“恶心”作为一种表达的厌恶,通过识别其本体论意义及其在萨特思想中的作用。特别关注视觉和凝视转换的现象学主题,在它们与厌恶的严格关联中。我的观点是,萨特在他早期的哲学著作中,详细阐述了对海德格尔问题的回应,即“生命背后”和Faktizität之间的关系。为了验证这一说法,我的论文将分析萨特和海德格尔思想在这些概念方面的差异,并展示胡塞尔、伊曼纽尔·列维纳斯和奥雷尔·科尔奈对萨特的影响程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Le dégoût de l’absurde : Phénoménologie de l’existence dans La nausée de Jean-Paul Sartre
The aim of this paper is to analyse the disgust of which Sartre's “nausea” is an expression, by identifying its ontological significance and its role within Sartre's thought. Particular attention is devoted to the phenomenological themes of vision and conversion of the gaze, in the strict correlation they have with disgust. My claim is that Sartre, in his early philosophical work, elaborated a response to the Heideggerian problematic of the correlation between Befindlichkeit and Faktizität. To verify such claim, my paper will analyse the differences between Sartrean and Heideggerian thought with regard to these concepts, and show the extent of the influence that Husserl, Emmanuel Levinas and Aurel Kolnai had on Sartre.
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CiteScore
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