Fikri Pub Date : 2022-11-26 DOI:10.53977/ws.v13i2.792
Ni Luh Komang Indah Sari, Pande Wayan Renawati, I. Widiana
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引用次数: 0

摘要

本研究的重点是对《吠檀多》和《吠檀多》中神学哲学概念的研究。这两个概念都将上帝视为首要原因,与人类精神和物质自然不同。通过解释和解释学的思想框架,在宗教研究中,探索其中的神学教义当然是非常有趣的。这在tahid和Dvaita吠檀多的神学哲学概念方面更是如此。事实上,塔希德和达瓦伊塔·韦丹塔都认为上帝是个人的,有个性,与人类不同。两者都将上帝置于与人类有距离的位置。此外,差异方面根植于一个认识论框架,即Tauhid将他的aqidah建立在安拉的命令和话语上,而Dvaita吠檀多不是将巴克提建立在上帝的命令上,而是通过Lela和Krida作为基础。因此,吠檀多视爱为与上帝连接的基础(奉爱瑜伽)。理解塔希德和德瓦伊塔吠檀多这两个概念将在相似和不同方面创造一个统一的反映。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANALISIS KONSEP TEO-FILOSOFIS TAUHID DAN DVAITA VEDANTA (STUDI KOMPARATIF)
This research focuses on the study of theo-philosophical concepts in Tauhid and Dvaita Vedanta. Both concepts view God as causa prima and different from the human spirit and material nature. Through interpretive and hermeneutic frameworks of thought, in the study of religions, it is certainly very interesting to explore the theological teachings in it. This is even more so in terms of the theo-philosophical concepts of Tauhid and Dvaita Vedanta. In fact, Tauhid and Dvaita Vedanta both view God as personal, having character, and different from humans. Both also position God who has a distance from humans. Furthermore, the aspect of difference is rooted in an epistemological framework, namely Tauhid bases his aqidah on the commands and words of Allah, while Dvaita Vedanta does not base bhakti on God's commands, but through Lela and Krida as the basis. Therefore, Dvaita Vedanta views love as the basis for connecting with God (bhakti yoga). Understanding the two concepts of Tauhid and Dvaita Vedanta will create a unifying reflection in terms of similarities and differences.
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