{"title":"当愤怒变成针对个人的,采取行动的冲动难以忍受","authors":"T. Sandrup","doi":"10.3167/ARCS.2018.040106","DOIUrl":null,"url":null,"abstract":"In this article, I draw on ethnographic data from previous fieldworks among\nTurkish immigrant families in a Norwegian suburb (2008–2009) and, more recently, on\npreventative actions against radicalization (2015–2016). As point of departure, I outline\ntwo events considered morally outrageous by many of my interlocutors: the Gaza\nWar (2008–2009) and the repression of the Syrian civil uprising in 2011. By contextualizing\nmoral outrage and analyzing certain incidents as “triggers” among people who are\nalready outraged, I aim at providing a better understanding of that emotion’s generic\npower. I will also give an example of how a “trigger” incident can provide an emotional\noutlet. In seeing moral outrage as a kind of “prism” through which people negotiate values\naround right and wrong, good and bad, I will argue that these negotiations might as\nwell result in generating emotional relief and to restored integrity.","PeriodicalId":36783,"journal":{"name":"Conflict and Society","volume":"30 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"When the Outrage Becomes Personal, and the Urge to Act Unbearable\",\"authors\":\"T. Sandrup\",\"doi\":\"10.3167/ARCS.2018.040106\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I draw on ethnographic data from previous fieldworks among\\nTurkish immigrant families in a Norwegian suburb (2008–2009) and, more recently, on\\npreventative actions against radicalization (2015–2016). As point of departure, I outline\\ntwo events considered morally outrageous by many of my interlocutors: the Gaza\\nWar (2008–2009) and the repression of the Syrian civil uprising in 2011. By contextualizing\\nmoral outrage and analyzing certain incidents as “triggers” among people who are\\nalready outraged, I aim at providing a better understanding of that emotion’s generic\\npower. I will also give an example of how a “trigger” incident can provide an emotional\\noutlet. In seeing moral outrage as a kind of “prism” through which people negotiate values\\naround right and wrong, good and bad, I will argue that these negotiations might as\\nwell result in generating emotional relief and to restored integrity.\",\"PeriodicalId\":36783,\"journal\":{\"name\":\"Conflict and Society\",\"volume\":\"30 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Conflict and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ARCS.2018.040106\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Conflict and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ARCS.2018.040106","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
When the Outrage Becomes Personal, and the Urge to Act Unbearable
In this article, I draw on ethnographic data from previous fieldworks among
Turkish immigrant families in a Norwegian suburb (2008–2009) and, more recently, on
preventative actions against radicalization (2015–2016). As point of departure, I outline
two events considered morally outrageous by many of my interlocutors: the Gaza
War (2008–2009) and the repression of the Syrian civil uprising in 2011. By contextualizing
moral outrage and analyzing certain incidents as “triggers” among people who are
already outraged, I aim at providing a better understanding of that emotion’s generic
power. I will also give an example of how a “trigger” incident can provide an emotional
outlet. In seeing moral outrage as a kind of “prism” through which people negotiate values
around right and wrong, good and bad, I will argue that these negotiations might as
well result in generating emotional relief and to restored integrity.